וַיִּבְרָ֨א אֱלֹהִ֤ים ׀ אֶת־הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹהִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם׃
上帝照著自己的形像創造了人，按著上帝的形像創造了他；祂創造了他們，有男有女。
The Midrash of Philo
Why was it that God, blessing Noah and his sons, said, "Increase, and multiply, and replenish the earth, and rule over it; and let your fear and the dread of you be upon all beasts, and upon flying fowls, and upon reptiles, and upon the fishes which I have placed under your hand?" (Genesis 9:1).
Concerning Noah's Work as a Planter
[19] His words are “God in-breathed into his face a breath of Life” (Gen. 2:7); so that it cannot but be that he that receives is made in the likeness of Him Who sends forth the breath. Accordingly we also read that man has been made after the Image of God (Gen. 1:27), not however after the image of anything created.
On the Account of the World's Creation
[25] It is Moses who lays down this, not I. Witness his express acknowledgement in the sequel, when setting on record the creation of man, that he was moulded after the image of God (Gen. 1:27). Now if the part is an image of an image, it is manifest that the whole is so too, and if the whole creation, this entire world perceived by our senses (seeing that it is greater than any human image) is a copy of the Divine image, it is manifest that the archetypal seal also, which we aver to be the world descried by the mind, would be the very Word of God.