創世記 28:13 第二聖殿時期文獻:On Dreams

וְהִנֵּ֨ה יְהוָ֜ה נִצָּ֣ב עָלָיו֮ וַיֹּאמַר֒ אֲנִ֣י יְהוָ֗ה אֱלֹהֵי֙ אַבְרָהָ֣ם אָבִ֔יךָ וֵאלֹהֵ֖י יִצְחָ֑ק הָאָ֗רֶץ אֲשֶׁ֤ר אַתָּה֙ שֹׁכֵ֣ב עָלֶ֔יהָ לְךָ֥ אֶתְּנֶ֖נָּה וּלְזַרְעֶֽךָ׃

看哪,永恆者站在他身旁,說:「我是永恆者,你祖亞伯拉罕的上帝,也是以撒的上帝。你所躺臥的這片地,我要賜給你和你的後裔。

On Dreams

[159] He, then, that stands upon the stairway of heaven says to him who beholds the dream-vision, “I am the Lord God of Abraham thy father and the God of Isaac: fear not” (Gen. 28:13). This oracle was the fort and most firm buttress of the practising soul. It clearly taught him that He Who is Lord and God of the universe is both Lord and God of his family, registered under both titles as held by father and grandfather, to the end that the world at large and the lover of virtue may have the same inheritance: for it has been said, “the Lord Himself is his inheritance”  (Deut. 10:9).
請教拉比BookmarkShareCopy

On Dreams

[166] The notable examples which may be used to shew these are countless. The text just quoted is one of them. For the oracle spoke of the man, who in kin was the Practiser’s grandfather, as his father; but did not, when mentioning his actual father, give him the title of parent. The words are: “I am the Lord God of Abraham thy father”—and yet he was his grandfather—and again, “the God of Isaac” (Gen. 28:13), without the addition of “thy father.”
請教拉比BookmarkShareCopy

On Dreams

[173] So, after saying “I am the Lord God of Abraham thy father and the God of Isaac,” he adds “fear not” (Gen. 28:13). The words come naturally after the others; for how shall we any longer be afraid, when we have Thee our Defender, a weapon that brings deliverance from fear and every passion? Moreover, it was Thou that didst bring out of obscurity into distinctness the original patterns of our education, Abraham whose teacher, and Isaac whose parent  Thou wast: for Thou didst condescend to be named instructor of the one and father of the other, giving one the position of pupil, the other that of son.
請教拉比BookmarkShareCopy