וְשַׂמְתֶּם֙ אֶת־דְּבָרַ֣י אֵ֔לֶּה עַל־לְבַבְכֶ֖ם וְעַֽל־נַפְשְׁכֶ֑ם וּקְשַׁרְתֶּ֨ם אֹתָ֤ם לְאוֹת֙ עַל־יֶדְכֶ֔ם וְהָי֥וּ לְטוֹטָפֹ֖ת בֵּ֥ין עֵינֵיכֶֽם׃
你們要把我這些話放在心上、存在你們的意念中，把它們繫在你們的手上作為記號，它們要成為你們兩眼之間的經文匣。
On the Special Laws
§ 137. Shaking before the eyes. Though Philo does not actually use σαλευτά nor get nearer to it than σάλον δʼ ἐχέτω below, there can be no doubt that this is what he read. It is equally clear that it is a misreading, and his explanation is fantastical. But the mistake is not confined to him. The Apparatus Criticus in Brook and Maclean’s edition of the LXX shows that one MS. has σαλευτόν in Deut. 11:18, though not apparently in 6:8, and that the Old Latin version had “mobilia.” This is also supported by a treatise of Origen, which only survives in the Latin. The reference to this is not given. Otherwise it would be interesting to see whether Origen owed the idea to Philo and gave it further currency.