וְהַמֶּ֨לֶךְ אָסָ֜א הִשְׁמִ֤יעַ אֶת־כָּל־יְהוּדָה֙ אֵ֣ין נָקִ֔י וַיִּשְׂא֞וּ אֶת־אַבְנֵ֤י הָֽרָמָה֙ וְאֶת־עֵצֶ֔יהָ אֲשֶׁ֥ר בָּנָ֖ה בַּעְשָׁ֑א וַיִּ֤בֶן בָּם֙ הַמֶּ֣לֶךְ אָסָ֔א אֶת־גֶּ֥בַע בִּנְיָמִ֖ן וְאֶת־הַמִּצְפָּֽה׃
亞撒王向猶大全地發出命令,無一人得以免除;他們就把巴沙修築拉瑪所用的石頭和木料都運走,亞撒王用這些材料修築了便雅憫的迦巴和米斯巴。
Jerusalem Talmud Sotah
Rebbi Joḥanan said, usage is between them; Rebbi Jehudah called a war of choice a war of obligation. “But in a war of duty everybody goes out, even a groom from his room and a bride from her bridal chamber.” Rav Ḥisda said235In the Babli, 44b, this is the opinion of Rav Ḥisda’s son-in-law Rava., they disagree. The rabbis say, a war of obligation was the war of David. A war of duty was the war of Joshua. Rebbi Jehudah called it a war of obligation if we went out against them236In the Babli, this is restricted to a preventive attack.; a war of duty if they attacked us. It is written: “King Asa proclaimed in all of Jehudah, nobody is free2371K. 15:22.”. What means “nobody is free”? Rebbi Simon and the rabbis. Rebbi Simon said, nobody is free to return home even for one hour238He abolished the exemption of the newlywed, Deut. 24:5.. But the rabbis say, there is no exemption for a scholar, son of a scholar239Who claim a general exemption from public works. In the opinion of the Babli, 10a, he abolished the exemptions both of the newlywed and of the scholar..