利未記 4:20的塔木德參照：Jerusalem Talmud Horayot & Sanhedrin

MISHNAH: If he ruled for himself and acted for himself, it is atoned for himself. If he ruled with the public and acted with the public, it is atoned for him with the public¹⁶As shown in the preceding paragraph, his sacrifice is reserved for inadvertent sins peculiar to himself. Even if he concurred with an erroneous ruling by the Court, a separate offering would be inappropriate. This differs from the ritual of the Day of Atonement where the High Priest has to atone for himself (Lev. 16:6) before he can officiate for the other priests (v. 11) and the people (v. 15). But here he is not acting on behalf of others.. As the Court is not liable unless they instruct to void part and confirm part, so is the Anointed¹⁷All rules established in Chapter 1 for the Court’s bull apply to the High Priest’s bull. In the verse (Lev. 4:20) it is formulated the other way: All rules of the High Priest’s bull apply to the Court’s.. Also for idolatry they are not liable unless they instruct to void part and confirm part¹⁸The rules concerning general infractions are transferred to idolatry by an argument similar to Chapter 1, Note 167..

Beit Hillel, as it is taught [in a baraita]: "And he atones" (Leviticus 4:20), "And he atones" (Leviticus 4:26), "And he atones" (Leviticus 4:31)—because of the analogy [you might have drawn proving that four sprinkles are required].