יְהוָ֞ה יֵחַ֣תּוּ מריבו [מְרִיבָ֗יו] עלו [עָלָיו֙] בַּשָּׁמַ֣יִם יַרְעֵ֔ם יְהוָ֖ה יָדִ֣ין אַפְסֵי־אָ֑רֶץ וְיִתֶּן־עֹ֣ז לְמַלְכּ֔וֹ וְיָרֵ֖ם קֶ֥רֶן מְשִׁיחֽוֹ׃ (פ)
與永恆者爭競的必被打碎；他必從天上向他們發出雷聲。永恆者必審判地的四極，將力量賜給他的王，高舉他受膏者的角。
Jerusalem Talmud Taanit
Nine of New Year’s Day, from where? Rebbi Abba from Carthage said: Corresponding to the nine Divine Names in Hanna’s prayer; there it is written at the end: The Eternal will judge the ends of the earth1041Sam. 2:10..
Jerusalem Talmud Berakhot
Nine of New Year’s Day, from where? Rebbi Abba from Carthage154An Israeli Amora of the circle of Rebbi Yoḥanan and Resh Laqish. He is either from Carthage in North Africa or from Cartagena in Spain. said: Corresponding to the nine Divine Names in Hanna’s prayer; there it is written at the end: (1Sam 2:10) “The Eternal will judge the ends of the earth155This is reported in shortened form in Babli 29a. The entire series of analogous numbers is given only by Israeli Amoraïm; the Yerushalmi is the source for all abbreviated statements in the Babli. The verse from Hannah’s prayer, not quoted in the Babli, is the reason that Hannah’s prayer forms the Haphtarah of the first day of the New Year..”
Rosh Hashanah
Why so much? Because they laid their hands on the dwelling place (zevul), as it says ‘as his dwelling place’ and dwelling place only refers to the Holy Temple as it says “I have surely built You a house to dwell in…” (Melachim I 8:13) Of all these Chana said “Those who strive with the Lord will be broken…” (Shmuel I 2:10)