耶利米書 27:18的塔木德參照：Jerusalem Talmud Berakhot

Rebbi Joshua ben Levi¹¹In the parallel in the Babli (26b), the opinion of Rebbi Joshua ben Levi is ascribed to R. Yose bar Ḥanina and the opinion of “the rabbis” in the following paragraph to R. Joshua ben Levi. The detailed derivation in both cases is declared to be a baraita, meaning that the two Amoraïm quoted do not claim originality, they simply adopt pre-existing ideas. said: They¹²The Men of the Great Assembly who instituted formal prayers and benedictions. learned prayers from the patriarchs. Morning prayer from our father Abraham (Gen. 19:27): “Abraham got up early to the place where he had stood there in the presence of the Eternal.” Standing means praying, as it says (Ps. 106:30) “Phineas stood and prayed¹³Usually translated as “judged”..” Minḥah prayers from our father Isaac. (Gen. 24:63) “Isaac went out to speak on the field¹⁴The essential proof is from the part of the verse that is not quoted: “To speak on the field towards evening.” [The Arabic שׁוח, corresponding to Hebrew שׂוח, means “to run, or fly, with outstretched arms”.].” Speaking means praying, as it says (Ps. 102:1) “A prayer of the deprived one when he faints and pours out his speech before the Eternal.” Evening prayer from our father Jacob. (Gen. 28:11) “He entreated at the Place¹⁵Usually translated “came suddenly upon the place.” For the meaning of “Place”, see H. Guggenheimer, The Scholar’s Haggadah, pp. 268–269..” Entreaty means prayer, as it is said (Jer. 27:18) “Please, let them entreat the Eternal of hosts.” And it says (Jer. 7:16): “Do not lift for them (your voice in) a cry and do not entreat me.”