וְלֹֽא־תִסֹּ֧ב נַחֲלָ֛ה מִמַּטֶּ֖ה לְמַטֶּ֣ה אַחֵ֑ר כִּי־אִישׁ֙ בְּנַ֣חֲלָת֔וֹ יִדְבְּק֕וּ מַטּ֖וֹת בְּנֵ֥י יִשְׂרָאֵֽל׃
這樣，產業就不會從這支派轉到另一支派，因為以色列人的各支派要各自守住自己的產業。
Tosefta Bekhorot
A first-born may not take a double portion of an increase to the value of the property [that accrued] after their father's death. Rebbi says, I say that the first-born may take a double portion of an increase to the value of the property after their father's death, for even his*שאף שלא (Mitzpat Shmuel) [portion] increased along with theirs. How so? He had an animal that was leased or rented to others, [or] pasturing in open territory, [and it gave birth,] the first-born takes a double portion. The foreleg, the maw, and the jaw: Rebbi says, [as to] every item [of inheritance] that the orphans did not [have to] search for after their father's death, the first-born takes a double portion. And he only takes a "double portion as to all that which is found with him" (Deut. 21:17), but if they built a building, or planted a planting, everything [is divided] equally. One who takes a double portion, if he said, "I want that which was not taken, and that which was not given," he has the right to do so.