וְהָיָ֗ה בַּיּוֹם֮ אֲשֶׁ֣ר תַּעַבְר֣וּ אֶת־הַיַּרְדֵּן֒ אֶל־הָאָ֕רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֣ן לָ֑ךְ וַהֲקֵמֹתָ֤ לְךָ֙ אֲבָנִ֣ים גְּדֹל֔וֹת וְשַׂדְתָּ֥ אֹתָ֖ם בַּשִּֽׂיד׃
你們過約旦河、進入永恆者你的上帝所賜給你之地的那一天,你要為自己立起幾塊大石頭,用石灰塗抹它們。
Tosefta Sotah
The blessings and the curses are those that Israel pronounced when Israel crossed the Jordan, as it is said (Deut. 27:2), "And it shall be on the day that you cross the Jordan." How did Israel cross the Jordan? On every [other] day the Ark would travel after two banners, but on this day it traveled in front, as it is said (Josh. 3:11), "Behold, the Ark of the Covenant of the Master [of the whole world is passing before you]." On every [other] day the Levites were carrying the Ark, but on this day the priests carried it, as it is said (Josh. 3:13), "When the soles of the feet of the priests [bearing the Ark of God] came to rest, etc." Rabbi Yosei says, in three places the priests carried the Ark: One, when Israel crossed the Jordan; and one, when they circled around Jericho; and one, when they returned it to its place (i.e., in the Holy of Holies).
Tosefta Sotah
It comes out that you can say there were three sets of stones: One that Moses erected on the banks of the Jordan River on the Plains of Moab (Deut. 27:2), and one that was under the feet of the priests [in the middle of the Jordan] (Josh. 4:3), and one that they brought over with them (Josh. 4:5).