וְאֶת־עַצְמ֣וֹת י֠וֹסֵף אֲשֶׁר־הֶעֱל֨וּ בְנֵי־יִשְׂרָאֵ֥ל ׀ מִמִּצְרַיִם֮ קָבְר֣וּ בִשְׁכֶם֒ בְּחֶלְקַ֣ת הַשָּׂדֶ֗ה אֲשֶׁ֨ר קָנָ֧ה יַעֲקֹ֛ב מֵאֵ֛ת בְּנֵֽי־חֲמ֥וֹר אֲבִֽי־שְׁכֶ֖ם בְּמֵאָ֣ה קְשִׂיטָ֑ה וַיִּֽהְי֥וּ לִבְנֵֽי־יוֹסֵ֖ף לְנַחֲלָֽה׃
以色列人從埃及帶上來的約瑟的骸骨,葬在示劍,在雅各用一百塊銀子從示劍的父親哈抹的子孫那裡買來的那塊田裡;這些骸骨就成了約瑟子孫的產業。
Tosefta Sotah
Joseph merited the bones of his father (Gen. 50:7); so too, none other than Moses occupied himself with [Joseph's bones], as it is said (Ex. 13:19), "And Moses took the bones of Joseph with him." It teaches that the entire nation was occupying itself with [gathering] spoils, and he was occupying himself with [fulfilling] a mitzvah, as it is said (Prov. 10:8), "The wise-hearted accepts mitzvot, etc." [But] if Moses had not occupied himself with with it, would [the Children of] Israel not have occupied themselves with it? What does it say, but (Josh. 24:32), "And the bones of Joseph that the Children of Israel had brought up from Egypt, were buried in Shechem." Rather, as soon as as Israel saw Moses occupying himself with it, they said, "Leave it, for the honor of the great ones is more than that of the small ones" (i.e., it is a greater honor for Joseph's bones to be carried by Moses than by us; see Sot. 13a:11). And if Moses and [the Children of] Israel had not occupied themselves with it, would his own children not have occupied themselves with it? What does the verse say, but (Josh. 24:32), "and [the bones of Joseph] became a heritage for the children of Joseph." Rather, as soon as his children saw that Moses and Israel were occupying themselves with it, they said, "Leave it, for the honor of the multitudes is more than that of the few."