Kommentar zu Bereschit 24:10

מגמלי אדניו OF HIS MASTER’S CAMELS — These were distinguished from other camels by going out muzzled to avoid robbery — i.e. that they should not graze in other peoples’ fields (Genesis Rabbah 59:11).

AND ALL THE GOODS OF HIS MASTER BEING IN HIS HAND. Rashi comments: “This refers to a deed of gift of all his possessions which he wrote in favor of Isaac so that they would be eager to send him their daughter.” And so it is also stated in Bereshith Rabbah,¹⁰⁶59:15. “He carried with him a disposition of property.”
According to this opinion, the verse stating, And Abraham gave all that he had unto Isaac,¹⁰⁷Further, 25:5. means that he caused him to take possession of the belonging at the time of his death so that the other children would not contest his ownership, just as it is said, And he sent them away from Isaac his son, while he yet lived.¹⁰⁸Ibid., Verse 6. If so, the word “taking” applies also to the first part of the verse, And the servant ‘took’ ten camels, and departed, and all the goods of his master he took in his hand. Perhaps [the words of the verse are to be transposed as follows]: “And the servant took ten camels and all the goods of his master in his hand, and departed.”
Others¹⁰⁹This interpretation is found in the commentary of Chizkuni. explain the sense of the verse as meaning that immediately upon being sworn, the servant himself went and took many camels from his master’s camels because all his master’s goods were in his hand, he being the officer and captain over all and authorized to take from him whatever he desired, just as the verse says, that ruled over all that he had.⁸⁰Verse 2 here.
The correct interpretation appears to me to be that the meaning of this verse is similar to that of the verse concerning Hazael, general of Aram, And Hazael went to meet him [Elisha the prophet], and took a present with him, and every good thing of Damascus, forty camels’ burden,¹¹⁰II Kings 8:9. [which means “and ‘of’ every good thing of Damascus].” Here too Scripture states that he took in his hand of all his master’s goods ten camels’ burden. The sense of the verse concerning Hazael is that the camels carried all that was good and excellent among those species of fruits and precious things that were found in Damascus or in his master’s house, and in addition they carried a present with them. In a similar sense is the verse, ten asses laden with the good of Egypt,¹¹¹Further, 45:23. [which means laden with the good and excellent fruits of Egypt]. The verses, however, shorten expressions when the subjects are understood.

וכל טוב אדוניו, the important people in Avraham’s household. This is why they are referred to as האנשים, a complimentary description, in verse 54.