Halakhah zu Dewarim 31:17
וְחָרָ֣ה אַפִּ֣י ב֣וֹ בַיּוֹם־הַ֠הוּא וַעֲזַבְתִּ֞ים וְהִסְתַּרְתִּ֨י פָנַ֤י מֵהֶם֙ וְהָיָ֣ה לֶֽאֱכֹ֔ל וּמְצָאֻ֛הוּ רָע֥וֹת רַבּ֖וֹת וְצָר֑וֹת וְאָמַר֙ בַּיּ֣וֹם הַה֔וּא הֲלֹ֗א עַ֣ל כִּֽי־אֵ֤ין אֱלֹהַי֙ בְּקִרְבִּ֔י מְצָא֖וּנִי הָרָע֥וֹת הָאֵֽלֶּה׃
Dann wird mein Zorn an jenem Tag gegen sie entfacht werden, und ich werde sie verlassen, und ich werde mein Gesicht vor ihnen verbergen, und sie werden verschlungen werden, und viele Übel und Schwierigkeiten werden über sie kommen; damit sie an jenem Tag sagen: Sind diese Übel nicht über uns gekommen, weil unser Gott nicht unter uns ist?
Sefer HaChinukh
And the general principle of our words is that every bad event that happens to a man is an action that happens to a man by God, may He be blessed, hiding His face from the man - meaning to say, that God, may He be blessed, removes His guarding from upon him, from the angle of his sin, until he receives the fitting punishment according to his sin. And then He commands His angels to guard him, as at first. And [it is] as it is written (Deuteronomy 31:17), "And I will hide My face from them and they will be for food, and many evils and troubles will find them; and they will say on that day, 'It is because our God is not among us, they found us, etc.'" And one sage wrote, "We know that God is one and the change [only] comes from the recievers. And God will not change His deeds, as they are all with wisdom" (Sefer Kuzari 4:3).
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