Hebräische Bibel
Hebräische Bibel

Halakhah zu Schemot 30:34

וַיֹּאמֶר֩ יְהוָ֨ה אֶל־מֹשֶׁ֜ה קַח־לְךָ֣ סַמִּ֗ים נָטָ֤ף ׀ וּשְׁחֵ֙לֶת֙ וְחֶלְבְּנָ֔ה סַמִּ֖ים וּלְבֹנָ֣ה זַכָּ֑ה בַּ֥ד בְּבַ֖ד יִהְיֶֽה׃

Der Herr sprach zu Mose: Nimm dir Spezereien, Stakte und Onyx und Galban, Spezereien und reinen Weihrauch; jedes sei gesondert für sich.

Shulchan Shel Arba

There are eight table blessings, and they are: netilat yada’im [over hand-washing], ha-motzi [over bread], the four blessings of birkat ha-mazon [grace after meals], and twoblessings over the wine (before and after the meal). The reason for these eight has to do with the table being considered equal to the altar of the Temple. Just as the altar atones, so does the table. Look – when you put bread on the table to feed the poor, it is like a sacrifice on the altar. Just as the incense on the altar (which atoned more than all the sacrifices upon the altar of bronze) was made of eight kinds of spices – four in the anointing oil- myrrh, cinnamon, aromatic cane, and cassia; and the four in the incense itself which are specified in Scripture: stacte, onycha, galbanum, and frankincense–1Ex 30:34, following the Jewish Study Bible’s translation. we are commanded to say eight different kinds of blessings over the table corresponding to them. Most people do not take this into consideration or pay attention to this matter. Butit is necessary for person to make himself holy at his table during his meal with these eight blessings that correspond to the eight kinds of spices specified in the Torah, which used to be in the Temple, in order to fulfill the commandments in their essence, and to direct one’s mind in the blessings to their basic foundations.
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Shulchan Arukh, Orach Chayim

Some have the custom to say the passage of the Laver (Exodus 30:17-21), and afterwards the passage of the removal of the ashes (Leviticus 6:1-6), and afterwards the passage of the continual-offering (Numbers 28:1-8), and afterwards the passage of the Incense Altar (Exodus 30:7-10) and the passage of the spices of the Incense and its preparation (Exodus 30:34-36).
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Shulchan Arukh, Orach Chayim

Some have the custom to say the passage of the Laver (Exodus 30:17-21), and afterwards the passage of the removal of the ashes (Leviticus 6:1-6), and afterwards the passage of the continual-offering (Numbers 28:1-8), and afterwards the passage of the Incense Altar (Exodus 30:7-10) and the passage of the spices of the Incense and its preparation (Exodus 30:34-36).
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