Liturgy zu Schemot 30:34

(Exodus 30:34-36)
And Adonoy said to Moses, Take for yourself spices— stacte, onycha, and galbanum—¹Galbanum has an offensive odor. The Torah includes it among the other spices to teach us to include even Jewish sinners among the rest of Jewry at our assemblies of fasting and prayers.—Rashi spices, and pure frankincense, [they] shall be in equal weights. You will make it into incense, a compound mixed by a compounder, salted,²The Hebrew word, memulach is rendered by Onkelos as mixed, to indicate that the spices should be well mixed together.—Rashi undefiled, and holy. You will pulverize some of it very fine, and place it before the [Ark of] Testimony³This incense was offered each day upon the Innermost Altar which is inside the Tent of Meeting.—Rashi in the Tent of Meeting, where I will meet with you; it will be to you holy of holies.” It is also written:

And the L·rd said to Moshe – Take for yourself spices- balsam sap / Nataf / & onycha / Sh-h'elet & galbanum / H'elbona, spices & pure frankincense / Levona – each shall be of equal weight. And you shall prepare it (the spices) as incense – a compound, the work of a spice mixer, blended (or salted) pure & holy. And you shall grind from it very well, and you shall take from it, before the [tent of] testimony – in the Tent of Meeting - that I shall meet with you there – holy, holy it shall be for you. And it says – and Aharon shall offer as incense, the incense spices each & every morning when he cleans the lamps he shall offer it. And when Aharon Ascends, he shall offer the incense – a regular incense offering before the L·rd – throughout your generations.

(Exodus 30:34-36)
And Adonoy said to Moses, Take for yourself spices— stacte, onycha, and galbanum—¹Galbanum has an offensive odor. The Torah includes it among the other spices to teach us to include even Jewish sinners among the rest of Jewry at our assemblies of fasting and prayers.—Rashi spices, and pure frankincense, [they] shall be in equal weights. You will make it into incense, a compound mixed by a compounder, salted,²The Hebrew word, memulach is rendered by Onkelos as mixed, to indicate that the spices should be well mixed together.—Rashi undefiled, and holy. You will pulverize some of it very fine, and place it before the [Ark of] Testimony³This incense was offered each day upon the Innermost Altar which is inside the Tent of Meeting.—Rashi in the Tent of Meeting, where I will meet with you; it will be to you holy of holies." It is also written:

I am awestruck as I begin to voice my prayer; as I rise to plead before the presence of Him Who is awesome and terrifying. I am deficient in [good] deeds, therefore I am in fear; wisdom I lack, how can I hope? My Creator! give me understanding— Your inheritance [Torah] to possess; strengthen me, and give me courage, from weakness and fear. Accept my prayer as the incense offering²The words כְּמַנְטִיף וּמַשְׁחִיל refer to two ingredients which are part of the קְטֹרֶת, incense offering, as stated in Shemos 30:34, נָטָף וּשְׁחֵלֶת, stacte and onycha. let my speech be as sweet as the honey-comb. Accept me as upright; and not as a hypocrite; [In behalf] of those who sent me— grant atonement and forgiveness. May my calling be sweet— not like the roar of a lion;³See Tehillim 91:13, עַל שַׁחַל וָפֶתֶן תִּדְרֹךְ, “You will tread upon lion and snake.” The word כְּמַשְׁחִיל in the Piyyut refers to שַׁחַל, lion. be receptive to those who approach You, crawling humble and lowly as a catepillar. Gracious One! as You promised the one [Moshe] in the cave—⁴See Shemos 33:22. listen to my cry as I begin my prayer. My insides are scorched as You search my foolish deeds; and from the dread of judgment, my soul is loathsome.⁵See Zecharyah 11:8. Should You repay my sin in full, my heart trembles; the fountains of my eyelids flow as streams. I yearn for Your righteousness and I hope; the righteousness of my fathers, remember, cause them to pray [in our behalf]. My heart grows hot when I pray— It is like a fiery coal;⁶The word יַגְחִיל is taken from the word גַחֶלֶת, coal. My soul is aroused as I begin to pray.

(Exodus 30:34-36)
And Adonoy said to Moses, Take for yourself spices— stacte, onycha, and galbanum—¹Galbanum has an offensive odor. The Torah includes it among the other spices to teach us to include even Jewish sinners among the rest of Jewry at our assemblies of fasting and prayers.—Rashi spices, and pure frankincense, [they] shall be in equal weights. You will make it into incense, a compound mixed by a compounder, salted,²The Hebrew word, memulach is rendered by Onkelos as mixed, to indicate that the spices should be well mixed together.—Rashi undefiled, and holy. You will pulverize some of it very fine, and place it before the [Ark of] Testimony³This incense was offered each day upon the Innermost Altar which is inside the Tent of Meeting.—Rashi in the Tent of Meeting, where I will meet with you; it will be to you holy of holies." It is also written: