Dewarim 32:18 Kabbala: Shaarei Kedusha & Da'at Tevunoth

צ֥וּר יְלָדְךָ֖ תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃

Von dem Felsen, der dich zeugte, warst du unaufmerksam und hast Gott vergessen, der dich geboren hat. .

Shaarei Kedusha

Now, the above is as scripture states42Deuteronomy 32:18, “You have caused the Rock that bore you to be removed”. Moreover, it states43Psalms 68:35, “Give strength to G-d”. This is in accordance to the statement44Talmud Berachot 17, “Rabbi Yochanan says, ‘Happy is he who toils in Torah and brings satisfaction to the One who formed him.’ – meaning that he does not toil in the Torah in order to receive a reward at all. Rather, his intent is solely to bring satisfaction to the One who formed him, about whom it is written45Isaiah 63:9, “In all their suffering, He suffered.” That is, wherever Israel were exiled the Shechinah went with them. She is our Mother, about whom it says46Isaiah 50:1, “Thus says HaShem, ‘Where is your Mother’s bill of divorce [as proof] that I banished her? To which of my creditors did I sell you? Truly, you were sold through your sins and through your transgressions she was banished with you.’” [It is, specifically, the Shechinah that] is called “The One Who Formed us”, as in the verse47Deuteronomy 32:18, “You have caused the Rock who bore you to be removed.” [The word for rock here is Tzoor (צור), which also means the “source of form”, just as a child is formed in its mother’s womb.] This is why [Rabbi Yochanan said that such a person brings satisfaction “to the One who formed him”, rather than saying “to the Holy One, Blessed is He.”
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Da'at Tevunoth

43 The fourth belief is the belief of the peoples of the world who say, Israel sinned, there is no salvation for them in haShem, G-d forbid, " despised silver" were they called. Because the Holy One blessed is he chose them and gave them the choice in their hands to be righteous or evil, and they chose to do evil, and the Blessed One was prevented, as if that could occur, for him to do good for them anymore, as in (Deuteronomy 32:18) "You neglected the Rock that gave birth to you"; and he was forced to abandon them and to exchange them for another people G-d forbid, because it was impossible to save them. And the length of the exile teaches this, and frightens the hearts that are not strong in the true faith:...
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Da'at Tevunoth

84 And indeed when the ultimate purpose is only revelation of the Singularity, and not its concealment, and like we explained before, that this concealment is only intermediate in order to come to this end of revelation; therefore, even though the concealment of His countenance is to innovate with it this manner of behavior of good and negative, He returns nevertheless and oversees with the characteristic of goodness and according to the law of his rulership, to complete bringing about all of this behavior in the general rectification. And this is a simple matter, since ou have already heard how He set a time limit to the this darkness of the good and negative all the time of the six thousand years; and He already decreed from the beginning the end which is the purpose of all of this, and His Singularity will remain revealed, and the goodness of the world will be established forever and ever. If so, every day that passes, we find the world coming closer to its perfection; and not only this, rather that the Holy One blessed is He brings about overturning through the depths of his wisdom, and continuously revolves transformations, to bring the world towards this perfection. And this is what the text said (Tehilim 40:6), "Many things have you done HaShem my Lord, your miracles and thoughts are towards us..."; and similarly said the prophet (Isaiah 25:1) "...Counsel from the past is faith for the faithful"; and similarly it is said (Samuel II 14:14) "...and he plans so that the exiled will not remain exiled". For certainly the Holy One blessed is He does not want to hold to the way of Good and negative for such a long time, and afterward to abandon it and to grasp the way of rulership and Singularity in one moment, like a person who regrets and is consoled; rather from the depths of His wisdom may He be blessed he revolves the events from the depths of his wisdom such that, from within the Good and negative itself in the end we reach this point, that all will be completed, and He may His name be blessed will reveal His Singularity. And more will be explained from this later with the help of heaven:
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