Hebräische Bibel
Hebräische Bibel

Kabbalah zu Owadjah 1:18

וְהָיָה֩ בֵית־יַעֲקֹ֨ב אֵ֜שׁ וּבֵ֧ית יוֹסֵ֣ף לֶהָבָ֗ה וּבֵ֤ית עֵשָׂו֙ לְקַ֔שׁ וְדָלְק֥וּ בָהֶ֖ם וַאֲכָל֑וּם וְלֹֽא־יִֽהְיֶ֤ה שָׂרִיד֙ לְבֵ֣ית עֵשָׂ֔ו כִּ֥י יְהוָ֖ה דִּבֵּֽר׃

Das Haus Jakob wird wie Feuer und das Haus Josef eine Flamme, aber das Haus Esau zu Stoppeln, und jene zünden sie an und verzehren sie, und es bleibt keiner übrig dem Hause Esau, denn der Herr hat es verheißen.

Zohar

He replied that all these blessings prevailed, along with other blessings that the Holy One, blessed be He, gave to Jacob. But at first, Jacob received above only. And Esau received below. After King Messiah will arise, Jacob will receive above and below, and Esau will lose everything. He will have no portion and inheritance or remembrance in the world. This is the meaning of the verse, "And the house of Jacob shall be fire, and the house of Joseph flame, and the house of Esau for stubble" (Ovadyah 1:8), for Esau will lose everything, and Jacob will inherit both worlds, this world and the World to Come, namely, the upper heaven and earth. It goes without saying that even before the advent of Messiah, Jacob receives blessings from the lower heaven and earth, that is, when the Temple existed, on Shabbatot and holidays and also through prayers. But because they are not constant, it is not considered receiving. But in the future it shall be permanent.
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Tikkunei Zohar

... “One who guards/protects [circumcision], he is compared as partner to Me, in My image. About him it is said: ‘And Elohim created the human in His image’, because a person who guards the b’rit merits [receiving] Malkhut
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