Hebräische Bibel
Hebräische Bibel

Kabbalah zu Mischlej 22:78

Zohar

"And Elohim remembered Noah, and every living thing, and all the cattle that were with him in the ark" (Gen. 8:1). Rabbi Chiya quoted the verse, "A prudent man foresees evil, and hides himself" (Proverbs 22:3), saying that this verse refers to Noah who entered the ark and hid himself in it. And he entered the ark only when the waters forced him to do so. As was previously explained, before he went into the ark, he saw the Angel of Death walking among the people and encircling them. Because Noah saw the Angel of Death, he entered the ark and hid. Thus, it is written: "A prudent man foresees evil, and hides himself." "Foresees evil" refers to the Angel of Death from whom he hid, as it is written: "from the waters of the flood."
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Idra Zuta

That brain, which is concealed Chochmah, is called the fount of blessings. It is the fount wherefrom all blessings originate. Since this brain is alight with the three kinds of white in the eyes, blessings derive from the eye, as written, “He that has a generous eye shall be blessed” (Mishlei 22:9), as the white part of the eye derives from the brain. When that eye beholds Zeir Anpin, everyone rejoices. This eye – even though it contains the three columns of right, left, and central, still it is wholly white without left (as said in the Greater Gathering, section 42). But the lower eyes of Zeir Anpin are the right and the left, two of two aspects; the right is Chesed, and the left is Gvurah with the illumination of Chochmah.
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Idra Zuta

The father and mother are included in and united with each other. Aba is more concealed than Ima and everything is attached to Atika Kadisha, that is, the concealed brain, and derives from the most precious Mazala. They do not receive directly from Atika Kadisha but through the beard that is called Mazala (as said in section 64). These father and mother ready the house, as I said, based on the verse, “Through wisdom a house is built; and by understanding it is established; and by knowledge are the chambers filled with all precious and pleasant riches.” These are Chochmah, Binah and Da’at of Zeir Anpin. It is also written, “For it is a pleasant thing if you keep them within you” (Mishlei 22:18).
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