Zitat Kommentar zu Bereschit 34:1

And they too¹Our verse indicates that others had also practiced deception but does not tell us who it was. Rashi proceeds to tell us who else had deceived them. proceded with deception just as the sons of Yaakov dealt with trickery with Chamor, the father of Shechem, who was a Chivite.²The Givonim were a branch of Chivites, who were related Shechem who had raped Dinah the daughter of Yaakov. They remembered how their relatives were tricked by the sons of Yaakov and were subsequently killed by the two son of Yaakov. Thus the Gevonim felt justified in perpetrating their deception. (See Bereishis 34:1-26). The people of Givon were descendents of the Chivites, as it is said in this context.

He who digs a pit will fall into it (Ecclesiastes 10:8) — that is Dinah, the daughter of Leah.
Since her brothers and the house of her father would sit and study in the study hall, she went out to see the daughters of the land, as it is stated: And Dinah the daughter of Leah went out (Genesis 34:1).
Who is the snake that bit her? That was Shekhem, the son of Chamor. (Avot DeRabbi Natan, Recension B 3:8)

According to Midrash Tanchuma Vayeshev 6, the above words are an illustration of why Solomon warned in Kohelet 7,26: “and I have discovered that a woman whose heart is snares and nets is worse than death.” Rabbi Yehudah son of Shalom added: “there is no worse cause of sin than woman; whereas we find that three thousand Jewish males were slain for having worshipped the golden calf, (Exodus 32,28), twenty-four thousand Jewish males were killed due to the seduction by the Mobaite and Midianite women reported in Numbers 28,9”. What is the meaning of the words אסורים ידיה “her hands are tied?” If G’d had not tied woman’s hands she would accost man in the marketplace demanding that he have carnal relations with her. Kohelet continues by saying that “he who is pleasing to G’d will escape the machinations of such a woman whereas the sinner will be trapped by her.” The “man pleasing to G’d” is a reference to Joseph who escaped the wife of Potiphar, where the “sinner” is a reference to Zimri, prince of the tribe of Shimon, who slept with Cosbi the Midianite during the encounter described in Numbers.
When G’d created Chavah, (first woman) He had said to Himself: “which part of Adam shall I use to make into woman? If I use the head she will be of haughty spirit. If I use Adam’s eyes as raw material she will possess insatiable curiosity. If I create her from part of Adam’s mouth she will babble interminably. If I construct her out of part of Adam’s ear, she will turn out to be extremely inquisitive. If I create her out of Adam’s hands, she may turn out to be a thief, whereas if I construct her from part of Adam’s legs, she will constantly roam outside her house. What did G’d do? He formed Chavah from the rib, a place well hidden from Adam’s exterior so that she would be chaste and remain primarily indoors. In spite of the fact that G’d took care not to construct Chavah from one of the organs which would made her prone to the afore-mentioned character weaknesses, we find that she possessed these weaknesses after all. She is described as haughty in Isaiah 3 16, “because the daughters of Zion are so vain and walk with their heads thrown back, with roving eyes, and with mincing gait, etc.” Although G’d did not use part of Adam’s eyes as raw material from which to form Chavah we still find that she was insatiably curious as the prophet records her as possessing “roving eyes.” We also find that the Torah writes (Genesis 3,6) “the woman saw that the tree was good to eat and alluring for the eyes.” Even though G’d did not utilise any of Adam’s hands to create woman she still became a thief as the Torah writes (Genesis 30,15) “Rachel stole the teraphim.” Even though G’d did not use any part of Adam’s ears in order to make Chavah, she became unduly curious as we know from Sarah who is reported as listening to the conversation between Avraham and the angels “at the entrance to the tent” in Genesis 18,10. Even though G’d also did not use any part of Adam’s legs or feet to make Chavah, she still developed the tendency to roam outside her home as we know from Dinah, the daughter of Yaakov and Leah of whom the Torah reports that “she went out to look around amongst the girls of the country”’ (Genesis 34,1). Dinah’s mother Leah has also been described as leaving her home needlessly when the Torah writes (Genesis 30,15) “Leah went out, etc.” We know that Leah was babbling when the Torah describes her as accusing her sister Rachel of taking her husband away from her (Genesis 30,15), an accusation which was quite unwarranted. All this happened although G’d had not made Chavah from any part of Adam’s mouth.