Talmud zu Jeschijahu 9:5
כִּי־יֶ֣לֶד יֻלַּד־לָ֗נוּ בֵּ֚ן נִתַּן־לָ֔נוּ וַתְּהִ֥י הַמִּשְׂרָ֖ה עַל־שִׁכְמ֑וֹ וַיִּקְרָ֨א שְׁמ֜וֹ פֶּ֠לֶא יוֹעֵץ֙ אֵ֣ל גִּבּ֔וֹר אֲבִיעַ֖ד שַׂר־שָׁלֽוֹם׃
Denn ein Kind ist uns geboren, ein Sohn uns gegeben, die Herrschaft ist auf seiner Schulter, man darf ihn nennen: Pele-Joez El-Gibbor-Abiad-Sar-Salom.
Tractate Derekh Eretz Zuta
R. Joshua said: Great is peace, for the name of the Holy One, blessed be He, is called ‘peace’, as it is stated, And he called it42The altar erected by Gideon. ‘Adonai-shalom’.43Judg. 6, 24, i.e. ‘the Lord is peace’; cf. Shab. 10b (Sonc. ed., p. 37) and Midrash Rabbah, Leviticus, IX, 9 (Sonc. ed., p. 117) where the rendering is ‘And he called Him Lord, Peace’, which is described in n. 1 as ‘a very bold Midrashic rendering’. 44This sentence is omitted by GRA.R. Ḥiyya b. Abba said: Hence it can be deduced that a person may not extend a greeting of peace to his fellow in a place of filth, because it is stated, And Gideon built an altar there unto the Lord and called it ‘Adonai-shalom’. Now if an altar which does not eat, drink or smell and was erected only to make an atonement for [the sins of] Israel is called ‘peace’, he who loves peace and pursues peace, who welcomes people with the greeting of peace45lit. ‘who is first with [the greeting of] ‘Peace [upon you]’; cf. Ber. 17a (Sonc. ed., p. 102) where it is reported by Rabban Joḥanan b. Zakkai that never did anyone anticipate him with the salutation of peace, not even a heathen in the market-place. and responds with peace, and who maintains peace between Israel and their Father in heaven, how much more so! R. Jose the Galilean said: Even the name of the Messiah is called ‘peace’, [as it is stated,] And his name is called … Abi-ad-sar-shalom.46Isa. 9, 5, i.e. ‘the Everlasting Father, the Ruler of peace’.
Ask RabbiBookmarkShareCopy