Talmud zu Wajikra 16:27
וְאֵת֩ פַּ֨ר הַֽחַטָּ֜את וְאֵ֣ת ׀ שְׂעִ֣יר הַֽחַטָּ֗את אֲשֶׁ֨ר הוּבָ֤א אֶת־דָּמָם֙ לְכַפֵּ֣ר בַּקֹּ֔דֶשׁ יוֹצִ֖יא אֶל־מִח֣וּץ לַֽמַּחֲנֶ֑ה וְשָׂרְפ֣וּ בָאֵ֔שׁ אֶת־עֹרֹתָ֥ם וְאֶת־בְּשָׂרָ֖ם וְאֶת־פִּרְשָֽׁם׃
Den Farren der Sühne und den Bock der Sühne, deren Blut hineingebracht worden, um im Heiligtume zu sühnen, bringe man hinaus vor das Lager und verorenne im Feuer ihre Häute und ihr Fleisch und ihren Unrat.
Jerusalem Talmud Yoma
HALAKHAH: [He comes to his bull, etc.]103Addition by the corrector, slightly misquoted (Mishnah 3:9 instead of 6:7). We have stated: “He comes to the bull and the he-goat to be burned.” There are Tannaim who state, the High Priest comes to read104The public Torah reading which according to Mishnah 7:1 follows the completion of the service of purification.. Rebbi Ḥananiah said, the verse supports our Mishnah: He who sends the he-goat to Azazel shall wash his garments105Lev. 16:26.. What is written next? And the purification bull and the purification he-goat106Lev. 16:27. The sacrifices have to be burned outside the sacred domain.. Rebbi Mana said, it may be interpreted even following the Tanna of the baraita. If a person moves from Tiberias to Sepphoris, while he still is in Tiberias do people say, he dwells in Sepphoris107All the verse indicates is that the he-goat has to be sent away before the purification sacrifices are removed from the sacred precinct; no exact time frame is given in view of the fact that the Torah reading is not biblically prescribed at this point..
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