Talmud zu Wajikra 20:6
וְהַנֶּ֗פֶשׁ אֲשֶׁ֨ר תִּפְנֶ֤ה אֶל־הָֽאֹבֹת֙ וְאֶל־הַיִּדְּעֹנִ֔ים לִזְנ֖וֹת אַחֲרֵיהֶ֑ם וְנָתַתִּ֤י אֶת־פָּנַי֙ בַּנֶּ֣פֶשׁ הַהִ֔וא וְהִכְרַתִּ֥י אֹת֖וֹ מִקֶּ֥רֶב עַמּֽוֹ׃
Auch gegen die Person, die sich den Beschwörern und Weissagern zuwendet, ihnen nachzubuhlen, werde ich meinen Zornblick richten und sie ausrotten aus der Mitte ihres Volkes.
Jerusalem Talmud Sanhedrin
From where the warning about the necromancer? Do not turn to the necromancers326Lev. 19:31. Here starts the discussion of the second part of the Mishnah.. From where extirpation? A person who would turn to necromancers and mediums327Lev. 20:6., etc. Punishment from where? A man or woman, impersonating a necromancer or a medium, shall be put to death328Lev. 20:27.. Why is the medium not mentioned in Keritut329Mishnah Keritut 1:1 mentions only the necromancer, not the medium.? Rebbi Ḥizqiah in the name of Rebbi Simeon ben Laqish: Because they are taken together in one prohibition, do not turn to the necromancers330In all pentateuchal verses mentioning אוֹב it is paired with יִדְּעוֹנִי (the verses quoted plus Deut. 18:11). Babli 65b., etc. Rebbi Yasa in the name of Rebbi Simeon ben Laqish: Because it is a prohibition implied by a positive commandment331Cf. 5:3, Note 73. This formulation does not make any sense, as indicated by R. Zeˋira’s question. It should have been formulated: Because the medium is treated as an appendix to the necromancer. The medium never creates an obligation for a purification offering if one for necromancy already was established; he cannot be mentioned in Keritut_1:1 separately from the necromancer.. Rebbi Zeˋira said before Rebbi Yasa: No person except you thought of stating the medium in this way in Keritut. He told him, because as the verse formulated it so the Mishnah formulates it, a necromancer or a medium330In all pentateuchal verses mentioning אוֹב it is paired with יִדְּעוֹנִי (the verses quoted plus Deut. 18:11). Babli 65b..
Ask RabbiBookmarkShareCopy