Commentary for Numbers 8:4
וְזֶ֨ה מַעֲשֵׂ֤ה הַמְּנֹרָה֙ מִקְשָׁ֣ה זָהָ֔ב עַד־יְרֵכָ֥הּ עַד־פִּרְחָ֖הּ מִקְשָׁ֣ה הִ֑וא כַּמַּרְאֶ֗ה אֲשֶׁ֨ר הֶרְאָ֤ה יְהוָה֙ אֶת־מֹשֶׁ֔ה כֵּ֥ן עָשָׂ֖ה אֶת־הַמְּנֹרָֽה׃ (פ)
And this was the work of the candlestick, beaten work of gold; unto the base thereof, and unto the flowers thereof, it was beaten work; according unto the pattern which the LORD had shown Moses, so he made the candlestick.
Rashi on Numbers
וזה מעשה המנרה AND THIS IS THE WORK OF THE CANDLESTICK — “This” — we may gather that the Holy One, blessed be He, showed it to him (Moses) with His finger, because he was puzzled by it (how to construct it); and that is why it states, “this is [the construction of the candlestick]” (Sifrei Bamidbar 61; Menachot 29a).
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Ramban on Numbers
AND THIS WAS THE WORK OF THE CANDELABRUM, BEATEN WORK OF GOLD. The meaning thereof is to allude [to the law] that throughout all [future] generations the candelabrum must be beaten [and fashioned out of one solid piece of metal], and that this is essential [for the validity of the candelabrum and lighting the lamps therein]. This is why He expressly mentioned at the beginning [that it is to be] beaten work, but did not mention [here] that in the making thereof there should be branches [going out of the candelabrum], knops, and cups shaped like almond-blossoms.30Exodus 25:33. But He did mention [here that it be of] gold, for it is likewise a commandment for all generations that it be made of gold, in order to glorify the House of our G-d.31Ezra 9:9. Then He repeated [in the verse before us] it was beaten work, in order to say that it is only [failure to make it] of beaten work that invalidates the candelabrum, but [the requirement] of gold is not [indispensable, since it is valid if made of any metal], and certainly its other embellishments [such as the cups and knops do not invalidate it if they are missing]. And thus have our Rabbis said in the Sifre32Sifre Beha’alothcha 61. and in Tractate Menachoth.33Menachoth 28a.
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Sforno on Numbers
וזה מעשה המנורה מקשה, the very composition of the menorah as a single chunk of gold, with all its lights facing the lamp on the central shaft, symbolises this united endeavour to serve G’d, i.e. to look towards the spiritual light as symbolised by that in the center of the menorah, its “trunk.” המנורה מקשה, to underline the unity, the whole people jointly striving to attain the same spiritual objective.
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