Hebrew Bible Study
Hebrew Bible Study

Commentary for Deuteronomy 28:29

וְהָיִ֜יתָ מְמַשֵּׁ֣שׁ בַּֽצָּהֳרַ֗יִם כַּאֲשֶׁ֨ר יְמַשֵּׁ֤שׁ הָעִוֵּר֙ בָּאֲפֵלָ֔ה וְלֹ֥א תַצְלִ֖יחַ אֶת־דְּרָכֶ֑יךָ וְהָיִ֜יתָ אַ֣ךְ עָשׁ֧וּק וְגָז֛וּל כָּל־הַיָּמִ֖ים וְאֵ֥ין מוֹשִֽׁיעַ׃

And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.

Rashi on Deuteronomy

עשוק [THOU SHALT BE] WRONGED — i.e. against every action of yours there will be dispute.
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Rabbeinu Bahya

והיית אך עשוק וגזול כל הימים, “and you will only be cheated and robbed all the days.” The same message is repeated once more in verse 33 with a minor variation, the word רצוץ, “downtrodden,” being substituted for the word “robbed,” in our verse here. As usual, the word אך or רק, represents some exclusion to what preceded them. In this instance the word אך excludes other nations who will never be as downtrodden as the Jewish people when they are being disciplined by the Lord. On the other hand, the word רק, in connection with the elevation of the Jewish people in verse 13, also means that such an elevation as will be experienced by the Jewish people as part of the blessings is unparalleled amongst the Gentile nations.
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Siftei Chakhamim

Whatever you do will be subject to altercation. You cannot say [the term עשוק is related to] “You shall not withhold the wages (לא תעשוק) of your fellow” (Vayikra 19:13), which means to withhold the wages of a hireling, as this has nothing to do with our parsha. And robbery is already mentioned [in the word following]. Therefore Rashi explains the term (עשוק) is related to (Bereishis 26:20), “He named the well עשק [Quarrel], because they had quarreled with him.”
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Rav Hirsch on Torah

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Chizkuni

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