Midrash for Job 4:9

(Numb. 31:2:) “Exact vengeance [for the Children of Israel on the Midianites; afterward you shall be gathered unto your people].” R. Judah said, “If Moses had wanted to live for several [more] years, he could have remained alive; as the Holy One, blessed be He, had made his death dependent upon the vengeance against Midian.⁷Numb. R. 22:2. It is simply to show you the praise of Moses, as he did not say, ‘For the sake of my remaining alive, I shall delay the Children of Israel's vengeance on Midian.’ [Rather] immediately (in vs. 3), ‘Moses spoke unto the people, saying, “Arm some of your number (anashim) for the army, and let them fall on Midian.”’” [The word,] anashim, [implies that they were] righteous. So also elsewhere (in Exod. 17:9), “Choose anashim for us,”⁸Here also, as in Numb. 31:3, anashim implies that those chosen were righteous. [implies] righteous men. And so too (in Job 4:13), “in the falling of slumber upon anashim.” (Numb. 31:3, cont.:) “To render the vengeance of the Lord against Midian.” The Holy One, blessed be He, had said (in vs. 2), “the vengeance of the Children of Israel”; but Moses says (here in vs. 3), “the vengeance of the Lord.” The Holy One, blessed be He, said to them, “It is your judgment that is called for, because they caused Me to harm you.” [But] Moses said, “Master of the world, if we had been uncircumcised or practitioners of star worship or had denied [the binding force of] the commandments, they would not have persecuted us. On the contrary, [they have done so precisely] because of the Torah and commandments which You have given. The vengeance, therefore, is Yours.” Ergo (in Numb. 31:3), “to render the vengeance of the Lord against Midian.” (Numb. 31:4:) “[You shall send to the war] a thousand per tribe [from all the tribes of Israel].” Some say, “He sent two thousand from each and every tribe.” But others say, “Three thousand from each and every tribe, with twelve thousand armed shock troops, twelve thousand to guard the baggage, and about them it is stated (in Cant. 4:2), ‘Your teeth are like a flock of ewes…,’ and twelve thousand for prayer.”⁹Numb. R. 22:3. And where is it shown? Where it is stated (ibid.), “A thousand per tribe (literally, a thousand per tribe; a thousand per tribe).”¹⁰For the third thousand per tribe, Numb. R. 22:3 cites Numb. 31:5, which repeats: A THOUSAND PER TRIBE, for the third time. (Numb. 31:5:) “So from the thousands in Israel there were furnished a thousand per tribe.” What is the meaning of “were furnished?” That they were furnished for each other in pairs.¹¹Gk.: zeuge, zuga; Lat.: jugera. The probable meaning is that for each thousand who fought, there were a thousand replacements. Another interpretation [of “were furnished”]: They were furnished by force. Since Scripture had made the death of Moses dependent upon the vengeance against Midian, they said, “Shall we go against Midian and let Moses die?” They refrained from going. The Holy One, blessed be He, said to Moses, “Cast lots over the tribes, and they will be furnished automatically.” (Numb. 31:6:) “Then Moses sent them, a thousand per tribe [along with Phinehas ben Eleazar].” The Holy One, blessed be He, said to Moses (in vs. 2), “’Take vengeance,’ by yourself,” and he sent others?¹²Numb. R. 22:4. It was simply because he had been raised in Midian, he said, “It is not right for me to oppress those who have done good to me.” The proverb says, “Do not cast a stone into a cistern from which you have drunk water.” But some say that this is not the same Midian in which Moses was raised. As this one is next to Moab and it is [still] desolate until now. And why did He send Phinehas (instead of someone else)? He said, “Whoever has begun a commandment should finish it. [Phinehas] has (according to Numb. 25:11) ‘turned around My wrath’ (by executing an Israelite man copulating with the Midianite woman). Let him finish the commandment [that he undertook].” (Numb. 31:6, cont.:) “And the vessels of the sanctuary (haqodesh).” This refers to the ark (and its contents), since it is stated (in Numb. 7:9), “because they (i.e., the Children of Kohath) had the service of the holy (haqodesh) objects, which they carried on the shoulder.” R. Johanan said, “These were the priestly garments, in which were the urim and thummim, as stated (in Exod. 29:29), ‘And the sacred (haqodesh) garments of Aaron.’” (Numb. 31:8:) “They also killed Balaam ben Beor with the sword.” Now what was he doing there? He had simply gone to receive a reward for the twenty-four thousand from Israel that had fallen through his counsel. And about him is it stated (in Prov. 26:27), “He who digs a pit will fall in it.” [It is like the] proverb about the camel that goes to put on and claim horns, while the ears that it had are severed from it. (Numb. 31:11-12:) “Then they took all the plunder…. And they brought unto Moses and Elazar the Priest.” [This text serves] to show their excellence, for they did not want to take the spoils without permission. Rather they had brought all of it before them; and [only] after that, they took [them with his permission]. (Numb. 31:13:) “Then Moses, Elazar the Priest, and the princes of the congregation [went out to meet them.” This text serves] to show Moses' humility, for they all were disciples of his disciples.

(Exodus 14:21) "And the L rd drove the sea with a strong east wind all the night": the strongest of the winds, the east wind. And thus you find that the L rd exacted punishment of the men of the generation of the flood and of the men of Sodom with a strong east wind, viz. (Iyyov 4:9) "By the breath of G d they go lost, and by the wind of His wrath they perish": "By the breath of G d they go lost" — the generation of the flood; "and by the wind of His wrath they perish" — the generation of Sodom. And thus do you find with the generation of the tower of Bavel, that the L rd exacted punishment of them with a strong east wind, viz. (Genesis 11:8) "And from there the L rd scattered them on the face of all the earth," "scattering" connoting an east wind, viz. (Jeremiah 18:17) "With an east wind I will scatter them." And thus with Egypt, viz. (Exodus 10:15) "And the L rd swept an east wind over the land." And thus do you find with the ten tribes, that the L rd exacted punishment of them with an east wind, viz. (Hoshea 13:15) "For he (Ephraim) flourished among the reeds. (But now) an east wind will come, a wind from the L rd, rising from the desert, and it will dry up his source and parch his spring. It will despoil the source of all his precious vessels." And thus do you find with the tribes of Judah and Benjamin, that the L rd exacted punishment of them with an east wind, viz. (Jeremiah 18:17) "With an east wind I will scatter them." And thus do you find with Tyre, that He exacted punishment of them with an east wind, viz. (Ezekiel 27:26) "and the east wind has broken you in the heart of the seas." And thus you find that the Holy One Blessed be He is destined to exact punishment of "the merry kingdom" (Tarshish), viz. (Psalms 48:8) "With an east wind You will smash the ships of Tarshish." And thus do you find that the Holy One Blessed be He is destined to exact punishment of the wicked in Gehinnom with the east wind, viz. (Isaiah 30:33) "For Tafteh (Gehinnom) is ready from yesterday. It is readied for the king (Sancheriv). He has deepened and widened it. Its pyre has much fire and wood. The breath of the L rd, as a stream of sulfur, burns in it." And it is written (Ibid. 27:8) "He spoke His stern words on the day of the east wind." Here, too, "And the L rd drove the sea with a strong east wind": the strongest of the winds, the east wind.