Comentario sobre Génesis 46:7
בָּנָ֞יו וּבְנֵ֤י בָנָיו֙ אִתּ֔וֹ בְּנֹתָ֛יו וּבְנ֥וֹת בָּנָ֖יו וְכָל־זַרְע֑וֹ הֵבִ֥יא אִתּ֖וֹ מִצְרָֽיְמָה׃ (ס)
Sus hijos, y los hijos de sus hijos consigo; sus hijas, y las hijas de sus hijos, y á toda su simiente trajo consigo á Egipto.
Rashi on Genesis
ובנות בניו HIS SON’S DAUGHTERS — these were Serah, the daughter of Asher, and Jochebed, the daughter of Levi.
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Ramban on Genesis
AND HIS SONS’ DAUGHTERS. These were Serah, the daughter of Asher, and Jochebed, the daughter of Levi. This is the language of Rashi. But what will Rashi include in the term, his daughters, [which is also plural, although Jacob only had one daughter, Dinah]? Rather, it is the way of Scripture, when mentioning the genealogy of many people, to refer to an individual in the plural form, as for example, And the sons of Dan: Hushim;181Verse 23 here. And the sons of Palu: Eliab.182Numbers 26:8. The same is true here: “daughters” refer to Dinah. “His sons’ daughters” refers to Serah the daughter of Asher, but Jochebed [Moses’ mother] is not mentioned by Scripture [as being among the persons who went down to Egypt], as it is said, All the souls were threescore and six.183Verse 26 here. She is, however, hinted at, according to the opinion of our Rabbis.184Baba Bathra 123a. See also Ramban, next Verse.
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Or HaChaim on Genesis
בניו ובני בניו אתו, his sons and grandchildren with him, etc. Since we have been told in the previous verse that Jacob arrived in Egypt with all his descendants, why did the Torah have to tell us that he took his children and grandchildren with him?
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