Comentario sobre Josué 15:63
וְאֶת־הַיְבוּסִי֙ יוֹשְׁבֵ֣י יְרֽוּשָׁלִַ֔ם לֹֽא־יוכלו [יָכְל֥וּ] בְנֵֽי־יְהוּדָ֖ה לְהֽוֹרִישָׁ֑ם וַיֵּ֨שֶׁב הַיְבוּסִ֜י אֶת־בְּנֵ֤י יְהוּדָה֙ בִּיר֣וּשָׁלִַ֔ם עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ (פ)
Mas á los Jebuseos que habitaban en Jerusalem, los hijos de Judá no los pudieron desarraigar; antes quedó el Jebuseo en Jerusalem con los hijos de Judá, hasta hoy.
Rashi on Joshua
The descendants of Yehudah were unable to expel them. We learned in Sifri: “Rabbi Yehoshua be Korcho says, ‘They were really able [to expel them] but they were not permitted to do so because of the oath that Avrohom had sworn to Avimelech.31See Bereishis 21:23. These Yevusim were descendants of Avimelech, whom Avrohom had sworn not to harm. Avimelech witnessed all the miracles that God performed on Avrohom’s behalf, and he asked him to swear that he would not harm him or his descendants for three generations and Avrohom agreed. These Yevusim Were not part of the Yevusi nation,32Why then were they called Yevusim? Rashi goes on to explain that they were actually of the Philishtim and thus protected by Avrohom’s oath. but the Tower of David which was in Yerushalayim was named Yevus, and those who lived in that vicinity were of the Philishtim. Thus when the descendants of Yehudah conquered Yerushalayim, they did not expel the inhabitants of that vicinity.
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