Estudiar Biblia hebrea
Estudiar Biblia hebrea

Comentario sobre Exodo 22:26

כִּ֣י הִ֤וא כסותה [כְסוּתוֹ֙] לְבַדָּ֔הּ הִ֥וא שִׂמְלָת֖וֹ לְעֹר֑וֹ בַּמֶּ֣ה יִשְׁכָּ֔ב וְהָיָה֙ כִּֽי־יִצְעַ֣ק אֵלַ֔י וְשָׁמַעְתִּ֖י כִּֽי־חַנּ֥וּן אָֽנִי׃ (ס)

Porque sólo aquello es su cubierta, es aquel el vestido para cubrir sus carnes, en el que ha de dormir:  y será que cuando él á mí clamare, yo entonces le oiré, porque soy misericordioso.

Rashi on Exodus

כי הוא כסותה FOR THAT IS HIS RAIMENT — i. e. his upper garment;
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Ramban on Exodus

AND I WILL HEAR FOR I AM GRACIOUS — showing favor and accepting everyone’s supplication even though he is unworthy, the word chanun (gracious) being derived from the word chinam (for nothing). And the meaning of the verse is that you should not think: “I will not take the righteous man’s garment as a pledge, but the garment of a man who is not righteous I will take as a pledge and not return to him, for G-d will not hear his cry.” Therefore He said, for I am gracious and I hear the cry of all who beseech Me.
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Sforno on Exodus

ושמעתי כי חנון אני, even though the debtor cannot complain to Me about you, seeing he owes you repayment for a loan, if he nonetheless cries out to Me complaining about his economic situation which causes him to be practically naked seeing you took his clothing as security for his overdue loan, I will give him part of what I had intended to give you as recognition of your supplying his needs. If you had been granted more financial means than you needed, the only reason was so that you could use your excess to assist the needy.
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Rashbam on Exodus

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Tur HaArokh

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Rabbeinu Bahya

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Mekhilta d'Rabbi Yishmael

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Rav Hirsch on Torah

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Daat Zkenim on Exodus

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Chizkuni

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Rashi on Exodus

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Sforno on Exodus

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Rav Hirsch on Torah

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Chizkuni

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Rashi on Exodus

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Rav Hirsch on Torah

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