Comentario sobre Exodo 22:27
אֱלֹהִ֖ים לֹ֣א תְקַלֵּ֑ל וְנָשִׂ֥יא בְעַמְּךָ֖ לֹ֥א תָאֹֽר׃
<span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>60mo Precepto Negativo</b>, al <b>315to Precepto Negativo</b> y al <b>316to Precepto Negativo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">No denostarás a los jueces, ni maldecirás al príncipe de tu pueblo</span>.
Rashi on Exodus
אלהים לא תקלל THOU SHALT NOT EXECRATE GOD — Here you have the prohibition of blasphemy (the penalty being stated in Leviticus 24:16) and the prohibition of cursing a judge (who is also termed אלהים, cf. Exodus 22:7) (cf. (Mekhilta d'Rabbi Yishmael 22:27:1 and Sanhedrin 66a).
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Ramban on Exodus
THOU SHALL NOT CURSE ‘ELOHIM.’ Onkelos translated it as referring to a judge, that one is not to curse him if he should hold him guilty in a lawsuit. Lo takeil [Onkelos’ rendition of the Hebrew lo t’kaleil — thou shalt not curse], is the Aramaic expression for “cursing.” Thus: “Meikal l’hu (they curse him): May the Eternal cut off to the man that doeth this, him that calleth and him that answereth.”322Malachi 2:12. — Yerushalmi Shabbath III, 7. There are many similar expressions, in the language of the Talmud Yerushalmi.
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Sforno on Exodus
אלוהים לא תקלל, even though you may feel that the judge has judged you unfairly, you must not curse him. The reason is that no individual can judge his own guilt or innocence objectively.
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