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Halakhah sobre Exodo 22:15

וְכִֽי־יְפַתֶּ֣ה אִ֗ישׁ בְּתוּלָ֛ה אֲשֶׁ֥ר לֹא־אֹרָ֖שָׂה וְשָׁכַ֣ב עִמָּ֑הּ מָהֹ֛ר יִמְהָרֶ֥נָּה לּ֖וֹ לְאִשָּֽׁה׃

<span class="x" onmousemove="Show('perush','Este es el <b>220mo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Y si alguno sedujere</span> a alguna doncella que no fuere desposada, y durmiere con ella, deberá dotarla y tomarla por mujer.

Shulchan Arukh, Even HaEzer

All the Laws Concerning Betrothal of a Minor • 27 Paragraphs
The father may betroth his daughter without her consent, all the time she is a minor. Likewise when she is a na’arah47op. cit., note 36. the father has control over her and the betrothal money belongs to him. Likewise he is entitled to her finds, to the production of her hands, and to her wedding contract.48Ketubah in Hebrew. A document recording the financial obligations which the husband undertakes toward his wife in respect of, and consequent to, their obligations, which are imposed upon him by law. The main component is the amount determined by law as the minimum that the wife is entitled to receive from her husband or his estate on dissolution of the marriage. The liability of payment is pentateuchal. Exodus 22:15-16 but the halakhah is that the Ketubah is rabbinical law. If she be widowed or divorced from the betrothal, he is entitled to everything until she comes of age. Therefore the father accepts the betrothal money, etc. of his daughter from the day she is born until she comes of age. Even if she was a deaf-mute or insane and the father betrothed her, behold she is a fully married woman. If she were three years old and one day she may be betrothed by means of Bi’ah49If a man in the presence of two competent witnesses, says to a woman. “Behold you are consecrated to me with this act of sexual intercourse according to the law of Moses and of Israel,” and in their presence the groom takes the bride into a private place for the purpose of Kidushin, she will upon completion of the act be betrothed. with the consent of her father. If she is younger than this, if her father hands her over for intercourse, she is not betrothed. [Note: There are those who say that there is no binding betrothal with a non-viable infant,50In Hebrew Nephel. The term refers to an infant which has not survived a minimum of thirty days after birth. This concept developed so that all children could be considered to have had a full nine month gestation period. if his father accepted for her a betrothal and the one who betrothes her later betrothes her sister, she needs a bill of divorce.] (Or Zarua)
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Sefer HaChinukh

The commandment on the court to judge the case of a seducer: To judge the case of a seducer - meaning to say one who seduces a virgin – that we should judge him according to his statute that is written about him in the section, as it is stated (Exodus 22:15), "And if a man seduces a virgin, etc." And the matter of seduction is that he tells her things that are false or [even] true until she gives in to him.
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