Salmos 146:1 Cábala: Sha'arei Orah

Now, you might ask, “Does not another verse states,²⁷³Psalms 146:1 ‘Praise HaShem-יהו״ה O’ my soul-Nefesh-נפש’? We thus see that Praise-Hallel-הלל is bound to the Nefesh.” Know, that the Praise of the Neshamah is tied to the name Ya”h-י״ה, whereas the Praise of the Nefesh is tied to the Name HaShem-יהו״ה,²⁷⁴That is, the Sefirah of Splendor-Tiferet, which is the Vav-ו of the Name to which the Sefirah of Kingship-Malchut, which is the final Hey-ה is bound. being that the Sefirah of Kingship-Malchut is included in it, since it is the secret of the final Hey-ה of the Name HaShem-יהו״ה, blessed is He. Moreover, there are two types of Praise-Hallel-הלל, these being the complete Hallel-הלל and the incomplete Hallel-הלל. The complete Hallel is bound to the Sefirah of Understanding-Binah, where there are no lackings nor blemishes whatsoever, being that it transcends all the ministering angels and adheres to the World of Mercy-Olam HaRachamim (Crown-Keter). In contrast, the incomplete Hallel is bound to the Sefirah of Kingship-Malchut, being that it oftentimes is breached and blemished when the Jewish people sin and rebel. It thus is an incomplete Hallel, in which verses are skipped in its recital. This is the secret of the complete Hallel and the incomplete Hallel. Understand this well.