אַחַ֤ת ׀ שָׁאַ֣לְתִּי מֵֽאֵת־יְהוָה֮ אוֹתָ֪הּ אֲבַ֫קֵּ֥שׁ שִׁבְתִּ֣י בְּבֵית־יְ֭הוָה כָּל־יְמֵ֣י חַיַּ֑י לַחֲז֥וֹת בְּנֹֽעַם־יְ֝הוָ֗ה וּלְבַקֵּ֥ר בְּהֵיכָלֽוֹ׃
Una cosa he demandado á SEÑOR, ésta buscaré: Que esté yo en la casa de SEÑOR todos los días de mi vida, Para contemplar la hermosura de SEÑOR, y para inquirir en su templo.
Zohar
Rabbi Yosi said, Jacob's beauty was the beauty of Adam. How could this be? We learned that the apple of Adam's heel eclipsed the orb of the sun. Could you say that for Jacob? Rabbi Elazar replied, assuredly before Adam sinned no creature could behold his beauty. But after he sinned, his beauty changed, his stature diminished, and he was a hundred cubits high. Come and behold, Adam's beauty is a mystery on which supernal faith stems. Of this, the scripture says "And let the beauty of Adonai our Elohim be upon us" (Tehilim 90:17). It is also written, "to behold the beauty of Hashem" (Tehilim 27:4). This is, assuredly, the beauty of Jacob. And all is in the supernal mystery.