Levítico 4:13 Referencias de la Mishná: Mishnah Horayot, Mishnah Shevuot & Mishnah Zevachim

If the court ruled that one of the commandments mentioned in the Torah may be transgressed, and an individual proceeded and acted through error in accordance with their ruling, whether they acted and he acted with them or they acted and he acted after them or even if they did not act and he acted, he is exempt, because he relied on the court. If the court ruled [in error], and one of them knew that they had erred, or a disciple who was himself fit to rule on matters of law, and [one of these] proceeded and acted in accordance with their ruling, whether they acted and he acted with them or they acted and he acted after them or even if they did not act and he acted, he is liable, since he did not rely upon the court. This is the general rule: he who is [in a position] to rely upon himself is liable, and he who relies upon the court is exempt.

If the court ruled that an entire principle has to be uprooted; if they said that [the law concerning the] menstruant is not found in the Torah or the [law concerning the] Sabbath is not found in the torah or [the law concerning] idolatry is not found in the torah, they are exempt. If, however, they ruled that a part [of a commandment] was to be annulled and a part fulfilled, they are liable. How is this so? If they said: [the law concerning the] menstruant occurs in the Torah but if a man has relations with a woman that awaits a day corresponding to a day he is exempt, [or that the law concerning the] Sabbath occurs in the Torah but if a man carries anything from a private domain to a public domain he is exempt, [or that the law of] idolatry occurs in the Torah, but if a man only bows down to an idol he is exempt, they are liable, for it says, “And if some matter escapes [the notice of the congregation]” (Leviticus 4:13), “some matter” but not the entire principle.

If the court ruled and one of them knew that they had erred and said to the others, “You are making a mistake”, or if the mufla of the court was not there, or if one of them was a proselyte or a mamzer or a nathin or an elder who did not have children, they are exempt, for it says here (Lev 4:13) “congregation” and it says later on (Num 35:24) “congregation”; just as the “congregation” further on must be fit to issue rulings, so too the “congregation” mentioned here must be fit to issue rulingsIf the court issued a [wrong] decision unwittingly and all the people acted unwittingly, they bring a bull. [If the court ruled wrong] intentionally and [the people] acted unwillingly, they bring a lamb or a goat. [If the court ruled] unwittingly and [the people] acted willingly accordingly, they are exempt.