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Parshanut sobre Levítico 23:10

דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כִּֽי־תָבֹ֣אוּ אֶל־הָאָ֗רֶץ אֲשֶׁ֤ר אֲנִי֙ נֹתֵ֣ן לָכֶ֔ם וּקְצַרְתֶּ֖ם אֶת־קְצִירָ֑הּ וַהֲבֵאתֶ֥ם אֶת־עֹ֛מֶר רֵאשִׁ֥ית קְצִירְכֶ֖ם אֶל־הַכֹּהֵֽן׃

Habla á los hijos de Israel, y diles:&nbsp; Cuando hubiereis entrado en la tierra que yo os doy, y segareis su mies, <span class="x" onmousemove="Show('perush','Este es el <b>44to Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel. Este versículo tambiés es utilizado para explicar la Regla exegética llamada <b>מפרט שהוא צריך לכלל ומכלל שהוא צריך לפרט</b> en nuestra página acerca de la Torá Oral.',event);" onmouseout="Close();">traeréis al sacerdote un omer por primicia de los primeros frutos de vuestra siega;</span>

Meshekh Chokhmah

And you reap its harvest. Here, Hashem’s will is revealed that Bnei Yisroel should not become materialistic in working the land. The Creator gave many commandments relating to each activity in the field, in every step, to unite all of a human being’s activities to Hashem. All the materialistic activities become illuminating and radiant ways to reach true perfection and closeness with Hashem … And so, at the beginning of the harvest the Torah commands to bring the omer and the “two breads” to Hashem, and then they will be permitted to eat from the new crop. Similarly, at the end of the harvest you may not harvest completely, rather you must give to the poor, and in the middle of the harvest you must not gather the gleaning … The principle is that the beginning, middle, and end of the harvest is sanctified to Hashem, and sanctified to the matters by which mercy and kindness will be implanted within them. These are the very means by which a Jew reaches the fulfillment of completeness and the purpose acceptable to Hashem. Therefore, the section on appointed times concludes (v. 22), “When you reap the harvest …” Although these commandments were previously written in Parshas Kedoshim, it was repeated to arouse our hearts to this realization.
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