וַיֹּ֖אמֶר שִׁמְעוּ־נָ֣א דְבָרָ֑י אִם־יִֽהְיֶה֙ נְבִ֣יאֲכֶ֔ם יְהוָ֗ה בַּמַּרְאָה֙ אֵלָ֣יו אֶתְוַדָּ֔ע בַּחֲל֖וֹם אֲדַבֶּר־בּֽוֹ׃
Y él les dijo: Oid ahora mis palabras: si tuviereis profeta del Señor, <span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>7º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">le apareceré en visión, en sueños hablaré con él.</span>
Allegorical Interpretation of Genesis
[103] but Bezalel is instructed by Moses. And all this is just as we should expect. For on the occasion likewise of the rebellion of Aaron, Speech, and Miriam, Perception, they are expressly told “If a prophet be raised up unto the Lord, God shall be known unto him in a vision” and in a shadow, not manifestly; but with Moses, the man who is “faithful in all His house, He will speak mouth to mouth in manifest form and not through dark speeches” (Numb. 12:6–8).
Who is the Heir of Divine Things
[262] What of Moses? Is he not everywhere celebrated as a prophet? For it says, “if a prophet of the Lord arise among you, I will be known to him in vision, but to Moses in actual appearance and not through riddles” (Num. 12:6, 8), and again “there no more rose up a prophet like Moses, whom the Lord knew face to face” (Deut. 34:10).