Kabbalah sur Isaïe 30:33
כִּֽי־עָר֤וּךְ מֵֽאֶתְמוּל֙ תָּפְתֶּ֔ה גַּם־הוא [הִ֛יא] לַמֶּ֥לֶךְ הוּכָ֖ן הֶעְמִ֣יק הִרְחִ֑ב מְדֻרָתָ֗הּ אֵ֤שׁ וְעֵצִים֙ הַרְבֵּ֔ה נִשְׁמַ֤ת יְהוָה֙ כְּנַ֣חַל גָּפְרִ֔ית בֹּעֲרָ֖ה בָּֽהּ׃ (ס)
Car dès longtemps le Tofet est tout prêt; il a été disposé, lui aussi, profond et large, pour le roi, avec son bûcher allumé, où le bois abonde et que fait flamber le souffle de l’Éternel, tel qu’un torrent de soufre.
Derech Etz Chayim (Ramchal)
...Subsequently, Chochma (wisdom) is a building block of reality which the mouth only articulates, as oppsed to Da'at (knowledge) and Tevuna (comprehension) which are renewed with breath. As Elihu says (Iyov 32:8): "But there is a spirit in man: and the breath (nishmat) of the Almighty gives them understanding." The expression "nishmat" aforementioned is from "neshima (breath)" as seen in (Isaiah 30:33): "...the breath (nishmat) of the Lord, like a stream of brimstone..." and not "neshama (soul)". Comprehension is activated by breath, not days or years (age).
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