תנ"ך ופרשנות
תנ"ך ופרשנות

פירוש על בראשית 32:19

Rashi on Genesis

ואמרת לעבדך ליעקב THEN SHALT THOU SAY THEY ARE THY SERVANT JACOB’S — You shall answer the first question first and the last question last, saying :”In reply to what you have asked”, “Whose art thou?”, “I belong to thy servant Jacob” — and it should be rendered in the Targum דעבדך דיעקב belonging to your servant, belonging to Jacob” —and in reply to what you have asked, “And whose are these before thee?” “It is a present sent etc.”
Ask RabbiBookmarkShareCopy

Rashbam on Genesis

מנחה, we explained this term in connection with Genesis 4,3.
Ask RabbiBookmarkShareCopy

Sforno on Genesis

ואמרת: "לעבדך ליעקב". He instructed his shepherds not to give the impression that they knew Esau was on the way in their direction and that they had been sent to him. The phrasing Yaakov instructed his messengers to use was meant to give the impression that Yaakov had no knowledge that Esau was marching toward him with hostile intentions. The messenger should give the impression that he had been sent by Yaakov to Seir where Esau lived, with a gift for him.
Ask RabbiBookmarkShareCopy

Or HaChaim on Genesis

זמין למנויי פרימיום בלבד

Siftei Chakhamim

זמין למנויי פרימיום בלבד

Rav Hirsch on Torah

זמין למנויי פרימיום בלבד

Chizkuni

זמין למנויי פרימיום בלבד

Rashi on Genesis

זמין למנויי פרימיום בלבד
פסוק קודםפרק מלאפסוק הבא