אֱלֹהִ֤ים ׀ מ֘וֹשִׁ֤יב יְחִידִ֨ים ׀ בַּ֗יְתָה מוֹצִ֣יא אֲ֭סִירִים בַּכּוֹשָׁר֑וֹת אַ֥ךְ ס֝וֹרֲרִ֗ים שָׁכְנ֥וּ צְחִיחָֽה׃
Allah menempatkan orang-orang yang sebatang kara di dalam rumah, Ia membebaskan para tawanan pada waktu yang tepat; tetapi para pemberontak tinggal di tanah yang gersang.
Sefer HaMiddot
3. When food in a person's house becomes non-kosher through the mixing of the forbidden with the permitted, and there is not enough of the permitted to annul the forbidden, this (is a sign) he is being shown (from Above) that the person has caused a blemish in some supernal unification and conjugation. For the unification and conjugation is the aspect of the forbidden being annulled in the permitted, the aspect of (Psalms 68:7) "[G-d returns individuals home (this is understood as getting them married- an aspect of union- Likutay Moharan Vol. 2 Torah 29)] He frees those imprisoned (asirim) in auspicious times (kosherot).".
Sefer HaMiddot
3. Through the melodies that contain a tone of crying, it is possible to release the captives, the aspect of "He brings out prisoners bakosharot (in a kosher -- propitious -- time).” [t.n. The word bakosharot is split into two words (by the Medrash): beki -- meaning crying, shirot -- meaning song = song with a crying tone].