וְזֶה־לְּךָ֞ תְּרוּמַ֣ת מַתָּנָ֗ם לְכָל־תְּנוּפֹת֮ בְּנֵ֣י יִשְׂרָאֵל֒ לְךָ֣ נְתַתִּ֗ים וּלְבָנֶ֧יךָ וְלִבְנֹתֶ֛יךָ אִתְּךָ֖ לְחָק־עוֹלָ֑ם כָּל־טָה֥וֹר בְּבֵיתְךָ֖ יֹאכַ֥ל אֹתֽוֹ׃
Inilah pula yang menjadi milikmu: persembahan khusus dari pemberian mereka, yaitu segala persembahan unjukan orang Israel; semuanya itu telah Kuberikan kepadamu, kepada anak-anakmu yang laki-laki dan yang perempuan bersamamu, sebagai hak yang tetap untuk selamanya; setiap orang yang tahir di rumahmu boleh memakannya.
Rashi
תרומת מתנם [AND THIS IS THINE:] THE HEAVE OFFERING OF THEIR GIFTS (i.e. of offerings given of their free will) — that which is set apart from the thanksgiving offering (cf. Leviticus 7:34), and from the festival offerings and from the ram of the Nazarite (Numbers 6:17).
Sforno
תרומת מתנם, what the owners of the animals in question give to the priests from the קדשים קלים, the offerings with a relatively lower level of sanctity, i.e. offerings in which the owners themselves have a share.
Siftei Chakhamim
Which was set aside from the thanksgiving-offering. This refers to the breast, the thigh and one of the ten loaves that come with it. You might ask: What is Rashi’s source? Perhaps “terumah-gift” here refers to the gifts from produce. Therefore Rashi comments that afterwards it is written “of all the wave- offerings — since these require waving” such as the thanksgiving-offering, [the peace-offering] …
Rav Hirsch
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Hanya tersedia untuk anggota PremiumRashi
לכל תנופת [AND THIS IS THINE: THE HEAVE OFFERING OF THEIR GIFT] AS REGARDS ALL THAT FORMS A WAVE OFFERING [OF THE CHILDREN OF ISRAEL] — That the above named offerings are intended is evident, for, you see, it is these that require waving (Sifrei Bamidbar 117:2).