כָּֽל־הַנֹּגֵ֡עַ בְּמֵ֣ת בְּנֶפֶשׁ֩ הָאָדָ֨ם אֲשֶׁר־יָמ֜וּת וְלֹ֣א יִתְחַטָּ֗א אֶת־מִשְׁכַּ֤ן יְהוָה֙ טִמֵּ֔א וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מִיִּשְׂרָאֵ֑ל כִּי֩ מֵ֨י נִדָּ֜ה לֹא־זֹרַ֤ק עָלָיו֙ טָמֵ֣א יִהְיֶ֔ה ע֖וֹד טֻמְאָת֥וֹ בֽוֹ׃
Siapa pun yang menyentuh mayat, yaitu jenazah manusia yang telah mati, lalu tidak menyucikan dirinya, ia telah menajiskan Kemah Suci Yang Mahakekal; orang itu akan dilenyapkan dari Israel. Karena air pemercikan tidak dipercikkan kepadanya, ia tetap najis; kenajisannya masih melekat padanya.
Rashi
במת בנפש [HE WHO TOUCHES] A DEAD BODY OF ANY PERSON — And what dead body is here intended? That of a human being (נפש האדם), the addition of בנפש האדם serving to exclude the person (body) of an animal, so intimating that uncleanness caused by it does not require sprinkling for its removal. Another explanation of בנפש is, that this term refers to a quarter of a log of blood (this being regarded as the minimum quantity necessary for maintaining life in a human being) (Chullin 72a).
Rashbam
עוד טומאתו בו, even though he had immersed himself in a ritual bath.
Tur HaArokh
עוד טומאתו בו, “his contamination is still upon him.” A condition that continues indefinitely until he has purified himself.”
Rabbeinu Bahya
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Hanya tersedia untuk anggota PremiumSiftei Chakhamim
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את משכן ה' הוא טמא HE DEFILES THE TABERNACLE OF THE LORD, if he enters the forecourt even though after having immersed himself, but without having been sprinkled on the third and seventh days,