זֹ֚את הַתּוֹרָ֔ה אָדָ֖ם כִּֽי־יָמ֣וּת בְּאֹ֑הֶל כָּל־הַבָּ֤א אֶל־הָאֹ֙הֶל֙ וְכָל־אֲשֶׁ֣ר בָּאֹ֔הֶל יִטְמָ֖א שִׁבְעַ֥ת יָמִֽים׃
Inilah hukumnya: apabila seorang manusia mati di dalam kemah, siapa pun yang masuk ke dalam kemah itu dan segala sesuatu yang ada di dalam kemah itu menjadi najis selama tujuh hari.
Tiferet Shlomo
Summary: The Tiferes Shlomo discusses a particular kavanah that one may use to enthuse himself towards Torah study and mitzvot. It involves imagining that Gan Even gave a day to you, to come back and do teshuva. How would you conduct yourself during this day? Apply that feeling to fuel your personal avodah.
Tze'enah Ure'enah
“When a person dies in a tent” [19:14]. Rabbi Yohanan said: one should not avoid the Torah, even in a time of death. Rabbi Simeon ben Lakish said: The Torah is not established except by someone who allows himself to be killed for the sake of Torah.3Yalkut Shimoni, Hukat, Remez, 762.
Rashi
כל הבא אל האהל ALL THAT COMETH INTO THE TENT, whilst the dead body is within it, shall be unclean seven days.