וַיַּ֨רְא אֶפְרַ֜יִם אֶת־חָלְי֗וֹ וִֽיהוּדָה֙ אֶת־מְזֹר֔וֹ וַיֵּ֤לֶךְ אֶפְרַ֙יִם֙ אֶל־אַשּׁ֔וּר וַיִּשְׁלַ֖ח אֶל־מֶ֣לֶךְ יָרֵ֑ב וְה֗וּא לֹ֤א יוּכַל֙ לִרְפֹּ֣א לָכֶ֔ם וְלֹֽא־יִגְהֶ֥ה מִכֶּ֖ם מָזֽוֹר׃
Ketika Efraim melihat penyakitnya dan Yehuda melihat lukanya, Efraim pergi ke Asyur, dan Yehuda mengirim utusan kepada raja Yareb. Namun raja itu tidak akan sanggup menyembuhkan kamu, dan tidak akan menyingkirkan luka itu dari kamu.
Rashi
and Ephraim went to Assyria This is Hosea son of Elah, who was his vassal and then rebelled against him (II Kings 17:4).
Rashi
to the king of Yarev This refers to Ahaz, who gave a bribe to Tiglath-pileser to assist him against Rezin the king of Aram and Pekah son of Remaliah (II Kings 16:8).
Rashi
but he will not be able to heal you from the many bands of Philistines and Arabs that attacked Ahaz, as is related in Chronicles (II 28:21): “For Ahaz divided the house of the Lord etc. and he gave it to the king of Assyria, but he did not help him.”
Rashi
and he will not remove the pain from you Heb. וְלֹא יִגְהֶה מִכֶּם מָזוֹר. And I say that it is one of the words whose radicals are transposed. This is an expression similar to (II Sam. 20:13) “When he was removed (הוֹגָה) from the highway”; (Isaiah 59:13) “sprouting and giving forth (והוֹגוֹ) from the heart”; (Prov. 25:4), “take away (הָגוֹ) the dross from the silver.”