וְהַנִּשְׁאָרִ֣ים בָּכֶ֗ם יִמַּ֙קּוּ֙ בַּֽעֲוֺנָ֔ם בְּאַרְצֹ֖ת אֹיְבֵיכֶ֑ם וְאַ֛ף בַּעֲוֺנֹ֥ת אֲבֹתָ֖ם אִתָּ֥ם יִמָּֽקּוּ׃
Adapun orang-orang yang masih tersisa di antara kamu akan merana karena kesalahan mereka di negeri-negeri musuh-musuhmu; bahkan karena kesalahan-kesalahan nenek moyang mereka yang ada pada mereka, mereka pun akan merana.
Rashi
בעונת אבתם אתם means if the iniquities of their fathers shall be with them, i. e. if they hold fast to (imitate) the doings of their fathers (cf. Sifra, Bechukotai, Chapter 8 2; Sanhedrin 27b).
Rashbam
ימקו from the word נמקו חבורותי, “my wounds stink and fester.” The construction is similar to יסעו and יסעו (yissu and yissa-u)
Siftei Chakhamim
When they hold onto the deeds of their ancestors. Rashi is answering the question: Why does it say “with them”? He is also answering the question: The Torah says, “Fathers shall not be executed through sons, (and sons shall not be executed through fathers)?” Therefore, he explains, “When they hold...”
Rashi
ימקו — This is an expression denoting “melting away” and therefore means the same as ימסו, “they shall melt away”. Similar to it are (Zechariah 14:12) “[their eyes] shall melt away (תמקנה) in their holes”; (Psalms 38:6) “My wounds נמקו, melt” (i. e. run with pus).