וְהָיָ֨ה הַשָּׂדֶ֜ה בְּצֵאת֣וֹ בַיֹּבֵ֗ל קֹ֛דֶשׁ לַֽיהוָ֖ה כִּשְׂדֵ֣ה הַחֵ֑רֶם לַכֹּהֵ֖ן תִּהְיֶ֥ה אֲחֻזָּתֽוֹ׃
Ketika ladang itu dilepaskan pada tahun Yobel, ladang itu akan menjadi kudus bagi Yang Mahakekal, seperti ladang yang dikhususkan; ladang itu akan menjadi milik pusaka imam.
Rashi
והיה השדה בצאתו ביבל BUT THE FIELD, WHEN IT GOETH OUT IN THE JUBILEE from the possession of him who purchased it from the treasurer, just as is the way with other fields in the Jubilee which also go out from the possession of those who purchase them, SHALL BE
Rashbam
תהיה אחוזתו, of the one who had declared it sanctified originally.
Siftei Chakhamim
From the possession of the one who bought it from the Temple treasury. Explanation: But not from possession of the Temple treasury, because we do not find anywhere that the Torah commands that the field leaves the possession of the Temple treasury at in the jubilee year, so how could it say, “When the field is then released...”?
Da'at Zekenim
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קדש לה׳ HOLY UNTO THE LORD; — not that it shall return to the Temple treasury that provides for the Temple repair, into the treasurer’s hand, but, כשדה החרם it shall be AS A FIELD DOOMED, which has to be given to the preists, as it is said, (Numbers 18:14) “Every thing doomed (חרם) in Israel shall be thine” (i. e. Aaron’s to whom this was spoken); this field, too, shall be divided amongst the priests of that “Mishmar” during whose turn the Day of Atonement of the Jubilee-year happens to fall (Arakhin 28b).