Tafsiran Imamat 6:9: Rashi, Kli Yakar, Rashbam & Siftei Chakhamim

‏ ‏‏ קדוש‎במקום‏ [AS UNLEAVENED BREAD SHALL IT BE EATEN) IN A HOLY PLACE. — And which is this? בחצר אהל מועד IN THE ENCLOSURE OF THE TENT OF MEETING (Sifra, Tzav, Section 2 12).

It shall be eaten unleavened in a holy place, in the court of the Tent of Meeting they shall eat it. Rashi explains it as, in a holy place — and what is it? In the court of the Tent of Meeting.“ Nevertheless, in a holy place is redundant, and also shall be eaten and they shall eat it — one of them is redundant. The meaning of the language suggests that there are two aspects here: the eater and what is eaten. The aspect of the eater means that the priest who eats it needs to know that his eating is from the Divine table, and by law, the meal offering should be entirely consumed by the altar, except that the Holy One, blessed be He, gave him his portion from His offerings. Therefore, the priest needs to eat his portion in the place where the Divine portion is consumed, namely in the court of the Tent of Meeting, because that is where the altar is located. And even though that place is indeed holy, the requirement for the eater is not because of the holiness of the place, but rather because he needs to connect his eating to the consumption by the altar, to indicate that just as the consumption by the altar atones, so too does the eating by the priests — the owners receive atonement through them.

בחצר אהל מועד, only in the holy precincts but not in all of Jerusalem.