וַיֹּ֣אמֶר מֹשֶׁ֗ה לֹ֤א נָכוֹן֙ לַעֲשׂ֣וֹת כֵּ֔ן כִּ֚י תּוֹעֲבַ֣ת מִצְרַ֔יִם נִזְבַּ֖ח לַיהוָ֣ה אֱלֹהֵ֑ינוּ הֵ֣ן נִזְבַּ֞ח אֶת־תּוֹעֲבַ֥ת מִצְרַ֛יִם לְעֵינֵיהֶ֖ם וְלֹ֥א יִסְקְלֻֽנוּ׃
Musa menjawab, “Tidak pantas berbuat demikian, sebab yang akan kami persembahkan sebagai kurban kepada Yang Mahakekal, Allah kami, adalah kekejian orang Mesir. Jika kami mempersembahkan kekejian orang Mesir itu sebagai kurban di depan mata mereka, bukankah mereka akan melempari kami dengan batu?
Rashi
תועבת מצרים THE ABOMINATION OF THE EGYPTIANS — This means: that which the Egyptians reverence (their idol), just as, (2 Kings 23:13) “and for Milcom the abomination (תועבת) of the children of Ammon”, but in relation to the Israelites it (Scripture) calls it תועבה. We may explain these words in another sense also: תועבת מצרים — The act of sacrifice which we practise is a hateful thing to the Egyptians seing that we sacrifice their god (sheep which were reverenced as gods in Egypt).
Rashbam
כי תועבת מצרים, sheep were something despicable in the eyes of the Egyptians.
Chizkuni
ולא יסקלונו, “are they not going to stone us to death?” The expression סקל means throwing stones; we know this from Samuel II 16,6: where David and his men were stoned by Shimi, a family member of King Shaul, who had been dead for while already.
Tur HaArokh
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Hanya tersedia untuk anggota PremiumRashi
ולא יסקלנו — This must be read in the intonation of a question (although there is no interrogative prefix הֲ) AND WILL THEY NOT STONE US?