Tafsiran Yesaya 4:4: Rashi & Ibn Ezra

אִ֣ם ׀ רָחַ֣ץ אֲדֹנָ֗י אֵ֚ת צֹאַ֣ת בְּנוֹת־צִיּ֔וֹן וְאֶת־דְּמֵ֥י יְרוּשָׁלִַ֖ם יָדִ֣יחַ מִקִּרְבָּ֑הּ בְּר֥וּחַ מִשְׁפָּ֖ט וּבְר֥וּחַ בָּעֵֽר׃

Yaitu apabila Tuhan telah membasuh kotoran putri-putri Sion dan membersihkan darah Yerusalem dari tengah-tengahnya dengan roh penghakiman dan roh pembinasaan.

Rashi

When the Lord shall have washed away Heb. אִם [usually “if.”] When the Lord shall have washed away. There are instances of אִם being used in this manner in the usage of כִּי ; and so (Job 8:18): “But when (אִם) men destroy him from his place,” is [equivalent to] כִּי יְבַלְּעֶנּוּ. Also (Gen. 24:9): “Until when (אִם) they will have finished drinking.”
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Ibn Ezra

אם For or when.—The remainder will be called holy, when the Lord will have washed away all these from Zion.
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Rashi

filth Defilement, as its Aramaic translation; i.e. to say, when He will remove their iniquity through chastening and purging from the world.
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Rashi

He shall rinse Heb. יָדִיחַ, an expression of ‘washing’ in the language of the Mishnah, and in Scripture (Ezek. 40:38): “There they will rinse (יָדִיחוּ) the burnt offering.”
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Rashi

with a spirit of judgment through chastening. ‘spirit’ [is equivalent] to talant in O.F. When He so desires to judge them.
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Rashi

and with a spirit of purging to purge them from the world, בָּעֵר is like לְבָעֵר, to purge, descombrement in O.F., an expression of doing, going.
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