הֵ֧ן כֻּלְּכֶ֛ם קֹ֥דְחֵי אֵ֖שׁ מְאַזְּרֵ֣י זִיק֑וֹת לְכ֣וּ ׀ בְּא֣וּר אֶשְׁכֶ֗ם וּבְזִיקוֹת֙ בִּֽעַרְתֶּ֔ם מִיָּדִי֙ הָיְתָה־זֹּ֣את לָכֶ֔ם לְמַעֲצֵבָ֖ה תִּשְׁכָּבֽוּן׃ (פ)
Sesungguhnya, kamu semua yang menyalakan api, yang melengkapi dirimu dengan bunga-bunga api, berjalanlah dalam nyala apimu dan di tengah bunga-bunga api yang telah kamu nyalakan! Inilah yang akan kamu terima dari tangan-Ku: kamu akan berbaring dalam kesedihan.
Ibn Ezra
זיקות Sparks. The meaning of the word must be found from the context.9First, it corresponds to אש fire in the parallel phrase; secondly, it is connected with the verb בערתם ye have kindled. מאזרי Who compass yourselves.10The verb אזר to compass about, governs two accusatives, the one, זיקות sparks, is the thing which is put round, the other, נפשבם yourselves, which is understood, is the thing round which it is put By the omission of נפשכם the verb becomes similar to a reflective verb.
Rashi
and give power to flames Who strengthen the flames; they are sparks and burning coals that are cast up with a slingshot. It has a cognate in the Aramaic tongue, זִיקוּקִין דְּנוּר, flames of fire (Ber. 58b), so many slingers (זִיקָתָא) are assigned to us (Baba Mezia 94a) [frondeles in O.F., sling].
Rashi
go in the flame of your fire According to your way, you will be punished.