לָכֵ֞ן אֲחַלֶּק־ל֣וֹ בָרַבִּ֗ים וְאֶת־עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃ (ס)
Karena itu Aku akan memberikan kepadanya bagian bersama orang-orang besar, dan bersama orang-orang perkasa ia akan membagi rampasan, sebab ia telah mencurahkan jiwanya sampai mati dan ia terhitung di antara para pelanggar. Padahal ia menanggung dosa banyak orang, dan ia memohon bagi para pelanggar.
Rashi
Therefore Because he did this, I will allot him an inheritance and a lot in public with the Patriarchs.
Ibn Ezra
Therefore will I divide him, etc. All commentators agree that in this verse the prophet speaks of those that die for the unity of God, explaining the expression ברבים with the great—comp. רב chief (Est. 1:8)—to signify the prophets, and understand by עצומים the strong the patriarchs. 16The prophets and patriarchs are the founders of the nation of Israel, therefore the adjectives רבים great, and עצומים mighty are properly applied to them; but there is probably no special reason why the former should refer to the prophets and the latter to the patriarchs, and not the reverse. According to this explanation the meaning of the whole verse is, The merit of those that die for the unity of God, is equal to the merit of the prophets and patriarchs. We know that this is true, but the subject has no connection with the context of this chapter. I explain it as follows: I will certainly give to Israel a portion of the spoil and booty taken from many nations;
Rashi
he poured out his soul to death Heb. הֶעֱרָה. An expression like (Gen. 24:20), “And she emptied (וַתְּעַר) her pitcher.”
Rashi
and with transgressors he was counted He suffered torments as if he had sinned and transgressed, and this is because of others; he bore the sin of the many.
Rashi
and interceded for the transgressors through his sufferings, for good came to the world through him.