וְאַתֶּם֙ עֹזְבֵ֣י יְהוָ֔ה הַשְּׁכֵחִ֖ים אֶת־הַ֣ר קָדְשִׁ֑י הַֽעֹרְכִ֤ים לַגַּד֙ שֻׁלְחָ֔ן וְהַֽמְמַלְאִ֖ים לַמְנִ֥י מִמְסָֽךְ׃
Tetapi kamu, yang meninggalkan Yang Mahakekal, yang melupakan gunung-Ku yang kudus, yang menata hidangan di atas meja bagi dewa Gad, dan yang menuang anggur campuran sampai penuh bagi dewa Meni,
Rashi
who forsake the Lord The wicked of Israel who adopted paganism and died in their wickedness.
Ibn Ezra
הַשְׁכֵחִים That forget, (lit., that are forgetful). It is an adjective,9I. E. explains שְׁכֵהִים to be an adjective, although it governs an accusative, since the participle is שֹׁכְחִים; or he means by שם תאר the participle, and שְׁכֵחִים would in that case be another form of the participle, that could be compared with יראים, the only form of the participle Kal of ירא, to fear. similar in form to יְרֵאִים afraid (1 Sam. 23:3).
Rashi
who set a table for Gad The name of a pagan deity on the name of the zodiac, and in the language of the mishnah, (Shabbath 67b) “May my fate be lucky (גָד גַּדִּי) and not fatigued.”
Rashi
for a number Heb. לַמְנִי . According to the number of the computation of the priests, they would fill basins of mingled wine.
Rashi
mingled wine Heb. מִמְסָךְ, wine mingled with water as was customary. Comp. (Prov. 23:30) “To search for mingled wine (מִמְסָךְ).” Also (ibid. 9:2), “She mingled (מָסְכָה) her wine.” Some interpret לַמְנִי, to the pagan deities that you appointed (מִנִּיתֶם) over yourselves, but וּמָנִיתִי אֶתְכֶם, which is not punctuated וּמִנִּיתִי with a ‘dagesh,’ indicates that it is an expression of counting.