Halakha Ester 8:15: Treasures Hidden in the Sand

וּמָרְדֳּכַ֞י יָצָ֣א ׀ מִלִּפְנֵ֣י הַמֶּ֗לֶךְ בִּלְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָח֔וּר וַעֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְתַכְרִ֥יךְ בּ֖וּץ וְאַרְגָּמָ֑ן וְהָעִ֣יר שׁוּשָׁ֔ן צָהֲלָ֖ה וְשָׂמֵֽחָה׃

Mordekhai keluar dari hadapan raja dengan pakaian kerajaan berwarna biru dan putih, dengan mahkota emas yang besar, serta jubah dari linen halus dan kain ungu; dan kota Susan bersorak-sorai dan bersukacita.

Treasures Hidden in the Sand

Thus the abolition of the first claim that says that it is impossible for us to return and fulfill the Mitzvah of Techelet because the Hillazon was hidden is evident since from many examples it is indicated that it was not hidden at all, and that long after the Destruction during the days of the Tanaim and Amoraim, it was available to them, and it is possible indeed almost to the point of certainty, that Maimonides, of blessed memory, also had Techelet. And only afterwards was it forsaken among us due to the exile, which in our many iniquities has increased. And in the Eastern countries it became forbidden for anyone except Royal Nobility as it is written (Esther 8) "And Mordecai went forth from the presence of the King in Royal apparel, Techelet and white, etc." And perhaps Techelet was also forbidden to be placed in Tzitzith, as the lower officials were apt to make additions and be vigilant in all things. Later on I found corroboration to this in Nachmonides' commentary on the Torah (Exodus 28:3)
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